Alhamdulillahi Rabbil 'aalameen. Ya Rabbil 'aalameen, Ya Rasulul 'Azim, Ya Sayyidi, Ya Rasulul 'Azim. Fa 'udhu Billahi Minash Shaitanir Rajeem, Bismillahir Rahmanir Raheem. Fatihaullah atiur Rasul wa ulil amre minkum. And always a reminder for myself, ana abdukal 'ajeezu, daeefu, misgeen, uzalim, wal
jahl. And but for the grace of Allah that we're still in existence. are from the holy month of Surat al-Yaseen and now we entered into the Jum'at al-Awwal, the crouching and kneeling and begin to bring out the realities of Ya-seen ï·º. The 'Famta Ahseen' and the fire, the Divinely fire of light and realities, Divinely
speech Qur'an and the house of the Creator that that is the baytullah and from that house Qur'an is flowing, non-created power that powers everything. open to understand the greatness of what Allah has bestowed upon the reality. fire of the divine. For us just to understand by analogies like a nucleus.
Some people we ask, what were the atom talks? And they say, oh, it was too deep. But atoms are not a deep subject. Because we're not a physicist. Just basic science in school. has to always be brought down to a common denominator. When you want to bring out a reality and everybody defines a reality with different
words, so it's like a math problem. You want to add fractions and somebody else wants to add decimals and somebody else wants to add a number, means everybody's speaking a different language but there is a common language. So always in spiritual realities they have to refer to a common denominator.
The common denominator in everything spiritual is light. Light and energy. The energy you produce will be the proof of the quality of light that exists. Within every creation are atoms. We don't care who they are, what they are, the colour they are, animate, inanimate, they're all atoms. Wherever they are, anything manifest, unmanifest is by atoms.
The common denominator is the atom. was that the atom has a nucleus and a power, it's the center. Like the ya-hasin, what we call a heart because there's no beating heart up there, it's a world of light. grand atom that is the source of power for all atoms. That nucleus like the reality of Yaseen where Allah called the heart of Qur'an and
Prophet ﷺ described and many ulema describe as Suratul Yaseen – the heart of Holy Qur'an. where the qudra and the power is flowing. Understanding that one atom will give you an understanding of all atoms. There must be one center. manifesting on the circumference. So now you're on the circumference you may have billions of planets, creation, creatures,
everything but they're on the circumference, they're connected by a radius. So means all of the circumference has atoms because all those creatures and creation they reality. Their nucleus is not its own source of power, it's not powered by itself, it's powered by Allah. Allah's ahadiyya and samadiyya.
It's a peripheral so that's why we describe there's one center power and everything merely manifesting like a peripheral, wireless technology. Knowledge, amr, commands, everything flowing to the circumference, very easy. Suratul Qadr describes that one nucleus. the permission of Allah the command is coming to the angels and the ruh.
And, "Kulun amr" and every command will flow from that nucleus all the way through every point on the circumference. center of creation must be one. This is the belief in tawhid and oneness that Allah's Creator over all creation. So they come and they give us this understanding to understand how the authority
is working. Because the form makes it confusing, 'Oh there's so many forms, how could they be in control of those forms?' is subject to this power. It exists and it manifests from the inner power. So they don't care what the outer being says or acknowledges or doesn't acknowledge. It's not the authority.
you. If you gave it back to the soul, alhamdulillah. If you did not then it's just your ego and satan using it. So the form is never of any importance but the one whom controls your soul, your energy, your power, that's from Divinely Presence. your authority. So always the form means nothing but people place great importance
on their form because the material world is based on that. They don't even think there is an energy or light but they know. That's why you say it's kufr. You know kufr is not like you say to somebody to be derogatory but there are people of knowledge who know and they hide it and that's what kufr is.
Kafir is one who knows a reality and hides it from people. So they do know in their sciences there are souls, there are lights, there are energies that they can't control. They can't make it come and go and they can't create it. form, they can make an artificial form, they can breed now clones, they clone the body
based on cellular technology, just like they take a piece of tissue and they grow it in a lab now. If they can grow the tissue in a lab, what's the difficulty of growing you? Take a little bit more time, a little bit more tissue, and they grow you and put you soul. They can put an energy and a being into that, but that being is not a soul,
that's a jinn because a jinn they want vehicles. So very convenient for them, that's why I say when somebody misbehaves in their dominion then the jinn says, 'I will operate this guy.' And then they come out and they speak differently and different demeanor, different character, yeah and very erratic because
now they put a maradha, a being inside of them that didn't have a shell. You provided a shell for them and they went in. the inner reality of that light is under the dominion of the heavens, Allah. Awliya come to give further explanation. Sharia people say, 'It's just Allah's shirk because again they're in kindergarten.'
Anything beyond that capacity confuses them. Ta'iqah, haqiqah, ma'rifah is the way of Allah explaining in depth what that is. That everything belongs to Allah but Allah gives to us in this way of Gnosticism and seeking realities that this world of kingdom has a king, has a government and and that's what we call the heavenly kingdom.
And how that authority operates is important, how that energy vibrates is important. These are the knowledges of the tariqah where they come to teach about the world of light. Understanding that one atom, the authority of that atom, then you don't focus on anything else. Why do you have to go to any other atom
to get help, to get rizq, to get relief, to get a cure, to get whatever? That's not the authority. Whatever point on the circumference going to deal with you, it had to have gotten it So, spiritual teachings come to teach stop taking things from the circumference. It's not your boss who gives you rays, it's not the people who help you, it's not
the factories that supply you. Everything comes from the authority of the nucleus, from the heavenly kingdom. order doesn't come from Allah and flow into the nucleus and the authority of the ruh which is a reality of Sayyidina Muhammad ﷺ, "Bi idhni Rabbihim kulina amal" – with permission of Allah. Allah clarifies in Suratul Qadr, Suratul Qadr is a description of that nucleus
and the people nucleus they become Qadiri, power people, not the brand Qadiri like a Polo and Versace, now it's a brand. It stood for something before. It stood for the people whom reached to the Qadr, the take from the center of that reality. Every power, "Salaamun hiya hatta" means every salaam and go back to the talks of what salaam
is just like shalaam. There was a scene, laam, meem. It was again the scene from this month's talks. "Ilm-u yuqeen, ayn-u yuqeen, haqq-u yuqeen." It's coming from the tongue of Prophet ï·º because the sin is to the laam. The laam defines which tongue? The meme of Muhammadun Rasulallah ï·º. "Salamun qawli min Rabbil Raheem." You have to have a salams from the Rabbil Raheem.
Rahman is the world of form, Rabbur Raheem is the authority of the world of malakut. Raheem is the power for Rahman. The power has to come from the world of light, it powers the world of form. It powers Sifat ar-Rahman and then Allah describes on 'Arsh al-Tawa' then it has now an authority. Its authority came from where?
From Raheem. This is the reality of the atom because people don't see it as where it's coming from. your outer reality that under Rahman. From your inner reality brings a power to your form. Your form is not giving power to your inner reality. Your inner being is powering your form. qudra has to come from inside.
Means the inside reality of the soul will bring life to the outside. So "Salaamun qawla min Rabbur Raheem" from Surah Ya-Sin, these are all the realities of the authority of Sayyidina Ya-Sin ﷺ. Seen Lammim" from Rabbir Raheem – the Lord Raheem, the one whom authorized under Allah's name, Ar-Raheem.
Allah most authorizes, He's the one the creator, that's a given. But He has authorized representatives who carry that reality, the highest one Sayyidina soul that that salams, that seen, laam, meem has to come from Ar-Raheem. Then it powers the world of form and Rahman and that reality is for everything.
nothing escapes it. There's nothing in existence that operates outside of that because that's the Creator. Otherwise it's against belief say that, 'Oh there is some other creation that not relying upon the Creator.' It can't be, this is all Allah's ocean. Everything manifesting from the Creator. may not acknowledge through its form but we don't care for that, we don't care what
the form says. This is from the teachings of the world of light. As a result of that reality and understanding the world of light and the authority of the means the connection to that nucleus is everything. You must enter from Maqaa as-Siddiq – the gate of truthfulness and you can leave that nucleus through Maqaa as-Siddiq – the gates of truthfulness which is Sayyidina
Abu Bakr when you enter, Sulutul Isra describes this maqa'a Siddiq – this gate of sincerity and truthfulness to Sultan al-Naseera – the authorized Sultan. So, the Sultan of that nucleus is the reality of Prophet ﷺ. that takes us to the presence of Sultanul Nasir. With that authority, reaching to that authority, the authorized Sultan that Allah
describes in Qur'an. There is no other authority needed. authority is a distraction and the world but shaitan and the nafs are experts in distracting people from that reality even after they heard it. That your whole spiritual life is to reach to that authority. "Unratiullah atiur Rasulul Ulul Amri minkum." The presence of the Sultan has the
Ulul Amr – the souls whom are waiting for commands and every amr flows through their soul and moving out towards creation. Our life in tariqah is with these ulul amr so that to train us don't connect outside, don't think of anything outside, nothing outside going to help you. Everything is authorized inside.
wicked trick because you can hear it five seconds later they think, 'Oh but this is like this but this one's like this and this one's going to help you like this and that kind of help you like that.' Nothing can help you, nothing can do anything for you, nothing if it's not authorized by the sultan.
You can take all you want, drink all you want, do all you want, if it's not authorized going to happen but there is one who can give you from what he has set aside and that's shaitan and that's when they make a deal with the devil. If your life is to connect and to reach the shaykhs teach that everything in our
life connecting, connecting. Why? In that connection we go back inward, we perfect our character, we follow the teachings asking for that Divinely fire, asking for the realities of the scene and then they begin to teach. Then purify your heart, purify your character, purify your ways and then listen so that you
the way of the heavens and that you can follow the way of the heavens. And at every second blink of an eye you'll be distracted that something from the material world can help you. This guy can give you that, this medicine can help you with this, this device will help you with that. by the sultan. If the sultan
doesn't authorize it you can take all of those and nothing will help you. Along that there is a test in this life of ours and this is the devil to take all that time to get authorized, I have a stash for you. If God's not going to give you the money I'll give you the money. Akbar sign here with blood, I own your soul now.
I'll give you, I'll give you all the things you wanted and that's all the stories of and their account and Allah allows it to see are you going to be tempted by that or are you going to continue on your journey to the Lord of power. And don't stop until you reach Sultan al-Naseer and you perfect perfection of faith.
Why? Because if you play a little bit with the devil to take from here and take from there maybe he can help me with this and he can help will not stop. And anyone who's dealt with the devil understands you can't get out. That's when we gave the talks about being bought. If you dealt with him and you played around with him, he does not let you out.
You can go years, all of a sudden you'll get a call from an old friend very strongly connected with that devil, 'Where have you been? You know he let you play for a while but now he's calling you back in.' And you see how the devil operates because now Allah shows it on the news, they have things on
you. The devil's life is to compromise you, to get you. When his call comes, you can't say no. So the path of playing with temptations, very dangerous. And you will not be released when the devil starts to call. 99% of people is in that situation. situation. They have no consciousness. They come on, curse and they say they represent this king is this one is king, this
one is king and F you! What the heck, what kind of talking is this? What king you represent that talks like that? What heavens and paradise you think you go to that talks like that? Means there's no more consciousness. Why? died for you therefore you are able to do whatever sins you want. That's the danger of somebody teaching you something like that.
No one can die for you and your character and definitely no one of any innocence will die for you to continue with your bad character. not within the heavens. Every man responsible for their deeds and their actions. This is the way of consciousness. If you truly understand that, then you be careful when you type that I'm going to
be responsible. What I say, how I say it, how I'm cursing this guy, I don't even know if he's near to the heavens. I know myself, I'm not near heavens so I better be careful.' And people used to operate themselves with God consciousness but when they promote this demonic understanding it's for the purpose of people not being God conscious.
Anyone tells you that they take and carry your bad character therefore continue your bad character is satanic. for their own character, their deeds and what they have sent before them. What are they sending to God for their paradise reality? And that you must believe in a heaven and that you'll be preparing your existence
for that heaven. The ones whom angered God they're saying, 'No they're going to bring heaven here.' Because they're not preparing for heaven. this system is based on reaching to the world of light, to the presence of the authorized sultan. Everything is based on manners. These knowledges and realities that come out,
they are activated fully until people live a life of service. Service is the activation key. Knowledge without good deeds it's half the formula. "Aman wa aminu as-salihah". Allah's criteria is that you heard something, you say that you believe in it but your belief has to manifest. Something has to appear from what you believed.
I believed in heaven then lay your bricks now. I want a house in paradise, start putting the bricks now for your house in paradise. as-salihah, where is your righteous deeds. You want water in paradise, give water now. You want your sustenance in paradise, give your sustenance now. You want a life amongst the pious and righteous, live amongst them now.
Means live a life of service that you're serving the tariqah from distances and nearness difference wherever they are. They live a life of service because they have to bring their faith to life. And only as a result of your khidmat you now enter the testing field. So it should be real common sense but they don't put the beads together.
You're on a couch, 30,000 active listeners, 300 comments, 29,700 listening, listening, listening, I'm not entering. If you don't enter how do you get a degree? How do you get tested? You don't. So you say, 'Oh I listened for 20 years this guy I never got anywhere.' well obviously it's not gonna happen it's like you listening to somebody's college course at a distance but you
never entered the course and began taking the tests. But now you listen the next day and you begin your service. Once you begin your service now you're in the field of testing and that's what they wanted you to enter the arena. 'Enter in, wherever you are, I'm going to give out twenty bottles in this state of water, I'm
going to give food here, I'm going to start making comments.' Whatever your khidmat is, you've now entered into the field and in that field all the eyes are observing. that how do you serve with what character are you serving and that should all be again common sense your service will show your faith the quality
of your faith how you prepare how you do with what character you do what aggression or anger you do everything will show itself in that field and that's why it's so important. Because then now Allah watching, Prophet ï·º watching, awliya watching, sahabi watching, Ahlul Bayt watching, everyone watching because you entered into the field.
In there you're angry, in there you're disappointed, in there you're whispering yourself, in there you're dealing aggressive with people, in there every type of situation is going to arise and then you're getting check and fail, check and fail, check and fail, check and fail, check and fail. As a result of khidmat you've been taught how to make tafakkur.
and meditate that, 'How was my service? Ya Rabbi I got angry at this guy who made a comment on my post.' You have to catch yourself. When you meditate with the presence of the shaykh in front of you, visualize the shaykh in front of you so that you don't lie to yourself. 'So, I forgot to put the shaykh in front of me.' 'Oh, very convenient.' 'Why?'
meditation. Without the shaykh being present in your tafakkur it's not accepted by the tariqah because it means that you sat with shaitan because Prophet ï·º describe what happens, 'Anytime there's two people the third is the devil.' So you and your nafs are going to sit, who's the third? becomes a light of truth for you.
Or the devil, that you had a wonderful day today. That guy you yelled at, he was such a, he deserved it. And then you come out really happy. And the people in the tafakkur, they're like fantasy. I'm going here like this, I got to jump, I got like this, I got these lights, I'm doing so good. Masha'Allah, you're like the best.
The other guys, they have such rotten character. You're so amazing. You say, 'How am I getting talks like this?' And very easy because you left out the tafakkur of the shaykh. But what happens when you meditate with the shaykh? You visualize the lights of the shaykhs, Shaykh Nazim, Shaykh Daghestani, all the
shaykhs, Shaykh Adil, all these shaykhs you keep them in your presence and what happens? The light you feel their presence, you make your awrah and say, 'How was my day today? It was rotten.' like that? Why you said like that? Why did you put that in your pocket that wasn't yours? Why did you look at this person that has nothing to do with you?
Everything wrong will come. People don't like it, they don't do it the next day. It's exactly the power that was supposed to be there. visualize that and then ask that my day of service how was my service, what was my character, what did I do wrong, let me to improve and we said that these people are
so busy with themselves they cry on their pillow because their tafakkur they don't need to do that anymore in a meditative state they're in a continuous state of tafakkur. And when they lie down on their pillow they're asking God's forgiveness that I lost my character, I lost this, I lost that, grant me your nazar, grant me your intercession,
grant me your light.' They're so busy trying to fix themselves, how they have time to go and attack other people on the internet? Those are signs of people who have nothing to do. Very scary because they're not busy crying about themselves at night, so they're busy crying about other people what they did wrong.
about other people doing wrong when they don't see the hump on their own back and they don't see the tail that wagging behind them, but they can point everything out for someone else. It's a very dangerous character. This is a person not making tafakkur, not having taqwa and consciousness. Those whom have taqwa, fear, "Makhafatullah" they have a fear, why?
they see, they receive hal, they receive khashif. They don't want to lose that, they worked so hard to get there. Last thing they want to do is being kicked out of that club. So they have taqwa, they have consciousness. Not somebody who's never been in that club, he's not ever going to get in. What does he care if he curse another ten people?
characteristics. As a result of this type of people the life they live everything is based on meditating and hearing. Now another part of that test is writing. their criteria because even the saliva of Prophet ï·º was holy for Sahabi, they didn't let it touch the ground. The words and the command and isharat of Prophet ï·º has a tashrif, has an honor.
honour it the more Allah honours you. The more you debase it and bring it down the more Allah will debase you very quickly. When you don't honour Prophet ï·º you will not be honoured not in this life nor the hereafter. said when you want to do mawlid you do the best you possibly can. Why? Not for the people but for Prophet ï·º.
Say, 'Ya Rabbi I gave the best of what I had, I did the best of what I could, everything because of the tashreef so that people come and say, 'These people really love their Prophet ï·º.' Yes, that's our responsibility. So our whole life is based on this tashreef. Honor Prophet ï·º, Allah will honor you.
This is the whole of the way. When they say that the knowledges and teachings and isharat and the time you spend and everything related to the shaykh is what? Is a time you have with Muhammadun Rasulallah ï·º. "Feeikum". Prophet ï·º is in you, with you and amongst you because scholars have three different levels of trying to say that.
When they fight with each other they say, "Feeikum." "O feeikum" means he's amongst you ï·º. In the world of light they're saying the same thing. If Prophet ï·º's light is amongst us, isn't his light moving through you? So, he's in you, he's amongst you, he's with you ï·º. So when you're around Muhammadan light everything is an opportunity for that tashrif.
How you going to show your love for Prophet ï·º is how one conducts themself in the tariqah. are coming in your heart these are from the heart of Prophet ï·º. How I let that knowledge come and fall to the ground. So when you hear something and just hear the talk, it all fell to the ground. Are you trying to tell me your ears heard that talk?
Absolutely not because I'll close the recorder and say, 'Now repeat exactly what I said.' You've got three of the words, twenty-five other words, Allah knows what you added. So it had no value to you. You just picked up the kind of fruits you liked, 'Like this, but like this, but this.' And everything else you disliked, didn't care for,
hear. People have selective hearing. Anyone talks in any aspect of life, you only hear what you like. Especially as you get older. You cut off what you don't like. You're trained, especially like if your spouse is yelling at you all the time. Of course you're trained on how to cut off your hearing.
You don't hear anything. So, selective hearing, of course your boss angry with you this nobody hears anything. But the danger in tariqah because remember we're in the field of observation wherever you are sitting on a couch frying onions and listening to talk this is a great disrespect. Unless these are extra talks that you just want playing in the background but when
the associations begin and you're in the system of I'm entering in my association, I'm making my madad, I visualize myself in the presence of the shaykhs, in the presence of Madinatul Munawwara and 'Ya Sayyidi Ya Rasulul Kareem that grant me what I'm in need of.' "Qa Rabbi ishra sadri wa sirr amri wal uqdatu min nisan." That from the
secrets of the amr an opening of my tongue. ayah that the shaykhs are reciting to take the commands and whatever is flowing and take in their world it's like a kawthar water coming out and you're not taking this kawthar and collecting it and saving it for yourself and for your family you're basically letting it all fall onto
the floor you took a couple of drops of what you liked and you went back and said, "I don't understand all of what you talked about." If you in life learn to write when they talk and perfect your writing, perfect your writing, perfect your writing, the very books that you write from those talks will be the books
described the secret of you writing actually writes into your kitab but everything that you wrote it shows a great tashreef for Prophet ï·º. And that Allah is observing and say, 'The way this person writes, the way they have respect, the way they conduct themselves, the way they serve as if they are serving
the Muhammadan garden, the Muhammadan reality.' the qadam and the qulams of that reality because they're enacting it. Allah is allowing you to enact and imitate that reality to be from that reality and they become "Qulam al Rasul ï·º" because their whole life is to serve Prophet ï·º. It doesn't happen later, it happens during your testing.
you do, you do it knowing that Prophet ï·º is watching you. However you serve Prophet ï·º is watching you. Everything that you hear is written down, when you write it down you look at it. Even now they have pads instead of the phones you can get something called is a remarkable pad where you write it very fast and puts it nicely and it becomes a digital sheet
for you. is what he said. Why did you put five things different wrong? You don't have hearing? Or you don't care for what you hear? And that becomes the judgment that works against you. Because then they're wandering from heavens. Why you don't care what he says? Why you're not listening attentively, respectfully,
everything? Your demeanor in front of them, definitely very difficult. That's why I say it's more dangerous to be in the presence of the shaykh than to be far away. You go to Medina, you're under different judgment, right? You're at home listening to nasheed is different. If in the presence of Rauza Sharif you have to conduct yourself in a different way
in the presence of Prophet ï·º. You can't become heedless, you can't say, 'I'm going to leave now and go get some do whatever you want in Medina, you know there's a whole different atmosphere in the presence of Prophet ï·º. Nothing else changes, the tariqah is more like that. They want to know why you conduct yourself appropriately or inappropriately and as
a result then the judgments come, the criteria's are being checked off. to hearing is writing. It's common sense. If you live that way you will do it in everything. Whatever you learn from tariqah it should carry into every aspect of your life. When you're in corporate life and they have a board meeting,
you out. You will be dismissed. Why? They're giving you information that you're supposed to be writing, reports that they're giving, all sorts of reports and you're just sitting there like what? I'm memorizing all of these things? And then every board meeting they come with their notepad, they take their pens out
And they begin to write, write, write, write. Why? Because they're showing respect for the board meeting. shaitan's dunya. But for heavens is more. That whatever training, whatever understanding, whatever teaching, whatever directive, whatever's being conducted, the secret to hearing is writing. When you write it and you go back and look at it, it should match what you heard.
Many times you see it doesn't match at all. the heights are off, the walls are off, everything because people have selective hearing. That's what you have to work on. That's when you have to go back and meditate. I don't know why I don't hear when they do like that. I don't hear numbers. I don't hear dimensions.
I don't hear this. I don't hear that. Then through your own meditation, you start to fix why you're not hearing that. Subject you think you know, you definitely don't hear anything he says. Why? Because your nafs is blocking and say, 'This guy doesn't know anything.' That becomes the most difficult.
Get a bunch of doctors together and let me talk about medicine, none of them will hear anything I say. Right? Because there's a lot of pride. 'Oh, you know how much we studied? Where did you study?' Me? Nowhere. mean I had good rest, who cares where I studied. Anytime you talk on a subject where somebody knows their selective hearing and nafs
was shut. We know this from our own experience, as soon as I would talk medicine my dad was a big doctor, he starts snoring. It was like a power switch, I start to talk, boom! The power switch go on, I go to sleep. What? An abstinence doesn't want to hear anything from anyone. So the secret to hearing is writing.
Then you go back and read your writing and see how close was it to what was being said. That perfection and that sickness can be identified. When they hit a subject you don't like don't you dare put your pen down. Daghestani would have taken his siwak and thrown it at you because you're showing very bad character and you're showing your sickness.
They start talking about family and family not submitting and you put your pen down, you're in big trouble because you're showing your sickness. Anytime they're talking and hit a subject you don't like, keep writing. This becomes then the way of perfection. Those whom can understand that, do that, then what happens?
They're able to go through everything. Mawlana would give insults and taking notes and he would give insults to muraqabah. He said, 'The guy who taught the muraqabah everything was wrong. The guy who said breathe like this everything is wrong. I just gave the talk.' He would say, 'Give the talk to these people I'm going to
take a We'll give a talk on tafakkur, he'll come back down and attack the whole talk. Everything was wrong, it's like this, his breathing is wrong, these things and the whole time writing, writing, writing, writing. Why? Because he can throw his shoe at you if you stop writing. Oh why? You offended? You are outside devil now?
Or no? Alhamdulillah, whatever you want to attack, alhamdulillah. Very true, very then he would leave again the next day and he'd give another talk. It wasn't about being wrong it was about to see are you crazy or you're okay, are you stable? If you're unstable you have to leave. If you're a stable human being then okay we can deal with you.
If you're unstable then everybody is going to be worried. Who wants somebody unstable when the things are becoming difficult? unstable person going to try to eat you in the middle of the night. This cuckoo bird time. He would give so many attacks that your color would turn red and you would just keep
writing and pretend like the whole world doesn't even exist and it's just me and my pen, me and my pen and everyone's looking at you, 'I knew what you were wrong.' Because what they came to Sayyidina Maryam when they get jealous, what do people say? holy person, this like this, this like this.' Why?
They were very jealous of her being in their roza, being in their temple. So jealousy of people would come out too and then Mawlana would want to show that, see. He would say, 'Look when you give them a talk and you give all these jewels to them and then I attack you, look how happy they are.' There was a hikmah and why.
Not that, 'Oh the shaykh wants to just be tough,' but you write through it, understand it but understood in your heart that He's putting into your heart that, 'I want to show you the danger of people.' And the ones who were happy at the attacks you could see their face happy and say, 'You see how dangerous these people are?
You give them all of these precious things you learned, they're just happy when you're being attacked.' And then what does that teach you? You did what you did for Allah and Prophet ï·º not for people. appreciate what you do. You're here to be and live your life of service regardless of what the people think of you.
Most of them don't like you and won't like you and don't appreciate anything that you're going to be giving. So there was always a wisdom and hikmah in everything. Nothing nothing nothing was wasted but everything was based on good character. Subhana rabbika rabbal 'izzati 'amma yasifoon, wa salaamun 'alal mursaleen, walhamdulillahi
al-Mustafa, basir as-Sulayt al-Fatiha." He always wanted to point out the most dangerous people. We'd have like a whole workshop and three days of teaching, teaching, teaching and the one person who was always acting like, 'Oh this was like amazing teaching, amazing teaching.' And when he showed up into town he said, 'How was everything?' I said,
'Stawfullah nothing.' in front of me to the people, give a talk. I said, absolutely never talk in front of you. And then he asked that one person who was behaving like he loved it so much. He said, he has nothing in his head. Why were you listening to him for three days? He said, yeah, I was thinking the same thing.
He said, go knock on his head. And he took my turban off, the guy, and knocked on my head. you keep your collar and just put the head down, 'Well Mawlana Shaykh this guy is very dangerous.' That he pretended like he liked you like this was worse than a snake. Given an opportunity he will physically come after you.
So you understood all of that training was what? Also there's a distance, there's a danger that people pretend like they like you but you know the most dangerous is the munafiq, the one whom said he's with you but is waiting to harm you. So everything had a training with Mawlana, nothing was wasted,
nothing was wasted. But you had to have good character. Like imagine you storm out of the building somebody starts attacking you in front of you, but with hikmah and wisdom you just be patient, be patient, it will reveal itself. And then within your heart because you have a love and through all of that
testing the love never changes and say Mawlana like my father said, 'What am I learning He's going to keep coming around pretend like he's thing but I want to expose, he's like a werewolf for you.' If he didn't expose it he would do this maybe a couple more months and cause a danger for me. But he wanted to bring it out right away.
So they have immense wisdom and everything when you know that everything is from love then you got to conduct yourself he's doing like that.' No but this is a Divine love, everything is from love and if you patient through love Allah will show you what has to be exposed and it's for your own safety.
Sayyidina Khidr was with love trying to show Sayyidina Musa his own life that he was becoming intolerant to. He says, 'This is… you were thrown in a boat, You killed the guard and then you wanted a wife from watering the flocks. Means the life of Sayyidina Musa was being shown by Sayyidina Khidr out of love
and there was going to be a hikmah and a wisdom in it but if you view something as a they're doing it with negativity and badness but then you don't really think that person's a shaykh bad intention, bad desire and bad character, inshaAllah. What do we got from our SMC families? Please support the masjid, ongoing support.
Masjid is operating, masjid spent five, six thousand dollars on water so it's non-stop crazy bills, non-stop everything. Trying to turn a desert into a garden so we got to find a way that Allah send us free water. 'aba sama'a, ma'im Muhammadan." We have lots of things to do, lots of projects to get to so alhamdulillah for all those who supporting all over the world.
InshaAllah Allah gift you, dress you, bless you and every difficulty to be taken away with the love of Sayyidina Muhammad ï·º. So inshaAllah. What do we got? As salaamu alaykum Sayyidi Walaykum as salaam wa rahmatullah Sayyidi when writing down the sohbat should we transcribe the entire sohbat word for word or should we take notes as we would in
class? Yes you can and try to get the most you can and if you're new to this go back a couple how much you got. If you suffer very badly from selective hearing then no, they have now AI devices that can actually listen to it and transcribe it for you and you can begin to write it as you're seeing it or the notepad as you write it, it puts it
into a nice… whatever is easiest are very sick now when they're hearing. They don't hear anything that you say. 'Ala bahu' talk there'll be a one sentence because that's all they liked, everything else they cut out. 'Nope they knew this, no I already knew this, no I didn't want that, no it's not me he's talking about somebody else.'
So everybody at their own level but go back and make sure that you're not cutting everything out. The closer you can get to getting it all in there then alhamdulillah. Then when you go back and read it one day you'll say, 'I learned this.' And then you can teach it because you look at your notes and you speak from what you wrote.
Otherwise there's no respect for the teaching and the love of Prophet ï·º is not respected. The kawthar is not respected and then that on top of everything else and the demeanor, conduct themselves all has to be madani that we are the people of Madinatul Munawwar, the people of love for Prophet ï·º and that all times Prophet ï·º watching us and we're
all trying our best to keep and make Prophet ﷺ happy and keep him to be happy, alaykum Sayyidi Walaykum as salaam wa rahmatullah Sayyidi can shaitan use family members or friends to also blackmail us to control us and keep us away from the path? Of course he can, I put it in the… shaitan can enter into paradise to control you.
He brought Sayyidina Adam ï·º down from paradise. He's in every masjid, he's in every place, he's everywhere you can imagine shaitan is right there he will use everything to bring you down Asalaamu alaikum Sayyidi, wa alaikum asalaam wa rahmatullah Sayyidi the provision that was mentioned that is assigned to shaitan
from which he Can it be given without permission? He stole it from Allah? This is his abode. So Allah gave him this dunya and do what you want with it, I don't care for the weight of a mosquito. If Allah cared for this dunya, unbelievers wouldn't find a breath to breathe because Allah wouldn't give it to them.
evilness they can do whatever they want, Allah doesn't care for here. Allah cares for heavens, for the world of light. So everything been partitioned for shaitan, all these corporations are for shaitan, all the board members for shaitan, all of their islands for shaitan and he extracts a price for participating and playing with him.
and the loss of the soul and the loss of eternity. As Salaamu Alaykum Sayyidi Walaykum As Salaam wa rehmatullah Sayyidi after making our muraqabah and going to sleep a lot of times we wake up and feel Is that a blockage of our heart? No, it means that the majority of time negativity is all around you.
There's never going to be a time when you wake up like you're walking in paradise. If you're understanding these talks, shaitan is everywhere and he's trying to take you down for a blink of an eye. Why would it not be attack everywhere? Every time, every moment you're under attack. under attack inshaAllah is if you do the muraqabah right with connections, with energies,
you find it to be a relief. that's the time when people find relief is in that energy. Once they come out of that shaitan is attacking everywhere through people, through everything, through everything. So the believer doesn't find rest and peace. There's not a time where it's like paradise you're just walking around everything
so beatific the birds coming and singing for you. Everything is an attack everything is a battle zone for those whom believe and they have to keep their tafakkur, keep their muraqabah, keep their energy and alhamdulillah. As Salaamu Alaykum Sayyidi Walaykum As Salaam wa rehmatullah Sayyidi we keep failing
when dealing with people and staying and not staying silent our nafs keeps getting the best of us can you guide us on how to navigate this continuous mistake? as-Salam described to have a rock in the mouth for seven years to reach to realities. So the tariqah teaches put a rock in your mouth not to talk
so that you have a reminder that you're trying to work on your heart and purify your tongue and don't talk, don't attack, don't fight back. internal process. Otherwise each time you fail it has to start again the clock. So you want to get 40 days of good character then you have to take your struggle
serious in which you come against that character and use external reminders that you're trying to work on something not just keep, 'Oh I failed again today sorry.' again as a new day tomorrow. So it's a struggle that is a difficult struggle. And then you have to understand certain places you go, those attacks are going to
come. Certain relatives you go, those attacks are going to come. So you take a path of silence and in front of relatives you can have like a candy or something that you just put in your mouth so that you don't have the ability to talk right right now. InshaAllah. As Salaamu Alaykum Sayyidi. Wa Alaykum As Salaam wa rehmatullah.
Sayyidi with regards to cloning, how can we protect ourselves from being cloned? Yeah I don't know. Don't know. Don't give any of your biological matter anywhere and that's in Allah's hands what the game plan will be for who wants to be cloned and what image. I know that the robotics company will pay you for your image because
they want the robots to have a human face so people are selling their face image to be on robots and to be androids that are being made. So that in Allah's hands, I don't know what the logic is for that and who's going to be protected but inshaAllah those whom are mahfuz and whom Allah guarding from the fitna of dajjal then alhamdulillah that Allah guard them in a complete way.
We said before that the fitna is so great that people will… the dajjals will move timelines to make people disappear. So, this is what they call their Mandela effect that they can move through space and time and take somebody out and then their whole line of people don't exist anymore. So, the fitna is not related to what we have here, the fitna is related to all these
dimensions are going to be operating through. And that's why we described in Islamic terminology doesn't match what it's really supposed to be. So we don't call the memorizer of Qur'an the memorizers, we call them guardians. So why is Hafez, he's guardian of the Qur'an, he's not the memorizer of the Qur'an. Why?
the Musaf because dajjal can't change it. All other books have no guardian. So they go back in time and they change the Lord's Prayer. So if you go back to the Lord's Prayer you can find images that they couldn't alter. The Lord's Prayer was, 'Forgive us our sins and those whom we sin against and those
now they changed it to forget our debt. The Lord's prayer was never about debt so other books are not guarded and they're changing them, they're changing the verses within the books to benefit what they want. But they can't do that to the Qur'an because Allah guarded it with a blockchain. So these souls that are hafiz
they are the guardians of Qur'an. Anyone change one letter of it, a hafiz will identify it and they have to bring it back. This is Allah's way of showing. So Islamic terminology is not truly understood until the last days. So when we say somebody is mahfuz, mahsum are you know the souls of the prophets
and Ahlul Bayt and holy companions, mahfuz those whom are guarded. So why would you say somebody guarded? And we gave talks on that because the dajjal will make people to disappear. Those whom he doesn't like he sends somebody to go in a fray to go back in the timeline and take your grandfather off the earth.
If the grandfather dies then every relevant event related to him no longer exists and those people vanish, their timeline vanishes. and we gave the ayat of Qur'an which Allah allows it. That the rolling up of scrolls and that every creation that these fitna makes Allah gives permission to bring that creation into existence.
So because it becomes a new creation when that person doesn't exist, the building doesn't exist, their life's accomplishments don't exist, Allah gave a permission to it at that instant in that way. But those whom Allah granted mahfuz means their entire line must be guarded because anything on this line will affect here.
Mahfuz means the entire string is an encrypted file. So there are now files on your computer, they are encrypted and locked. You can change many things, that file you can't access. New technologies come out on the phone, you can't access it. Why? They locked it. So that's to show when the shaitans try to go onto someone who
is mahfuz, their entire line is encrypted so that they can't do that and do that fitna. So that now makes sense that mahfuz, why would you use the word 'guarded'? In the last days then these would be even more relevant. Why? dajjal. Dajjal is the deception and deceit that he's going to bring and that's not from the
human realm it's humanoid but it's all from the jinn realm, the maradha, the evil spirits. InshaAllah. Subhana rabbika rabbal 'izzati 'amma yasifoon, wa salaamun 'alal mursaleen, walhamdulillahi rabbil 'aalameen. Bi hurmati Muhammad al-Mustafa, bi siri Surat al-Fatiha. Wa ash-shahabat ya Rasulul Kareem.
Ameen. Alhamdulillahi Rabbil 'aalameen. InshaAllah, I'll address everyone. Bless everyone, forgive me. We see everybody next week inshaAllah. As salaamu alaykum wa rahmatullah.