Alhamdulillah, ya Rasulul Kareem. Ameen. Alhamdulillahi Rabbil 'aalameen. Fa'uzu billahi min ash-shaitanir rajeem. Bismillahir Rahmanir Raheem. a reminder for myself, "Ala abdukal 'ajeezu, daeefu, miskin, uzalim, wa jahl." Remember for the grace of Allah that we're still in existence and alhamdulillah that Allah
granted us to enter into this holy month and this journey to the heart of everything is based on the khuluq and the character, that other paths or different ways, external ways that people profess is the religion or the way towards the Divine. remind us is based on adab and manners the character, the akhlaaq.
All the efforts that we put in we think that it has a value and that effort we can extract something from that effort. The extent of realities is so high and so blessed that nothing we do can get us there. this and you get that. It's only a grant and the grant of Divinely knowledges, Divinely realities, 'Ilm-u Yaqeen, 'Aina Yaqeen
wa Haqq-i Yaqeen.' The grant of the realities of Ya Seen ï·º. It's the quest of the Seen. from Prophet ï·º and what Allah requires from us is the adab and the manners. Others may think that they read something and they gained a knowledge, they watch something opens your understanding because you say that, 'I've heard many of these
and many people have heard many things throughout their lifetime.' hear it, meditate upon it and then Allah to open its reality. So the knowledges that we hear have to end with a taste and a reality, that we tasted that reality, we are from that reality, this is an achievement. not commonly known. People think that hearing it was the accomplishment.
I've heard many of these, I've heard this many times and they feel that they fed their ears something, their brain kind of munched on it and ate it and they feel that they've achieved something. haqqa yuqeen. The knowledges of reality is a portion of that, one-third of that. The ayna yuqeen is then what we described last night is the heart's opening and the
heart opening is based on manners and character of certainties. That the character and the character of sincerity. The khidmat is the ability to achieve that. By means of the khidmat, by means of a life of service, the reward of that service is because through that service our character will be defined.
How we act, how we walk, how we talk, how we interact, everything like we described is on a monitoring system from heavens. human's, a authorized soul can monitor everything because everything is a vibration. It can pick up heartbeat, it can pick up images, it can pick up information, it can pick up
that the tariqah brings is a life of service so that to achieve the character. The importance of that is because people are thinking that through the knowledge they can and they will achieve haqqi yuqeen. But from ilmu yuqeen to the truth of certainty is the 'ain, is the vision of certainty. Allah's ancient knowledges to dress the servant, means they heard the ilm-ul-yaqeen,
they heard these knowledges of certainty but until you see them it's not certain for you. So that you cannot claim them as haqq-ul-yaqeen. it's not really a haqq yuqeen for you. If the one whom speaking it is from that reality it's a haqq yuqeen for them. Whether shaykh taught them through the reality of the ayna yuqeen that through their
heart and ahlul basidah, through their training, through their character, Allah those knowledges in which they through the heart see those realities, understand that reality through their soul and through their heart and as a result it's a truth for them brick by brick by brick is a truth because they heard the knowledges, they saw
it's a truth for them. By virtue of just hearing ilm ul yaqeen doesn't make you a person of haqq ul yaqeen. And that's what we tried to describe for ourselves last night. The path is based on the character. an opportunity for us or a good opportunity or lost opportunity. When Allah want to grant, He inspires within us a life of service and khidmat.
to be of service. Otherwise there is no way that you could be of service, shaitan will put a block on it. It's a ni'mat, it's not a something I give credit to myself, 'Yes I'm of service.' opportunity to be of service because this is the midpoint of opening 'ain ul yaqeen. If he enrolls you into the knowledges of certainty, well these knowledges don't become
a certainty for you unless you can see them. They're nice knowledges, heavenly knowledges, have a dress upon the soul and blessing blessing upon the soul but until you can see them it's not activating. When we describe to external people that are in billions and say, 'Okay you pray but Rasulallah ï·º. Is that real?' I say, 'Yes of course I'm really praying.' I say, 'No,
no you're praying but is that a real prayer because what you say and what you're doing are two different things. You're saying and testifying that you bear witness there is no god but Allah and that I bear witness Muhammadun Rasulallah ï·º but you didn't bear witness.' say, 'Did you actually see?' Or it's called what in law, hearsay?
The judge said, 'Did you see that traffic incident?' 'I was told about it.' 'But you said you saw it.' 'No, a friend of mine told me that he was driving there and hit that.' So you're just saying something but you did not witness it. that for general people the prayer you're doing isn't real. You do it, alhamdulillah no problem, there's barakah, blessings and you have to fake
it until you make it. But you can't think that you achieved something, it has to be activated. Activated how? By people of basira. hearts, why? Because they have now, these are the servants of 'ain ul yaqeen. When they pray and what they say, they have witnessed it, it's real for them. As a result that salah is activated, that reality is activated
and that's a servant of the truth. understand the difference between 90% that are common and 10% that are inspired and enrolled within the tariqahs and Sufi paths and the real Islam. The other is the imitated Islam. Why? Because everything you're saying is imitated, none of it is real. real. The real Islam are very few, it used to be many but we are in a phase of jahiliyyah
where Prophet ï·º described, 'Before the arrival of Imam Mahdi, everything will ignorance as it was for the arrival of Prophet ï·º. That the people of the earth were in immense ignorance and the light of Rasulallah ï·º comes as a rahmah, as a mercy, as a light of guidance. As the earth is in immense oppression and ignorance the light of Imam Mahdi is coming
as a light and as a mercy for humanity come back to the reality. And the reality is based on character, based on manners, based on light, based on the soul opening. When the soul doesn't open you are an artificial fruit like wax. just wax fruit. And tables can be filled with wax fruit, nobody can eat from it,
nobody can be nourished from it and basically serves no purpose and just fills the table for decor. benefits, it has benefits for anybody who takes from it and nourishes the soul and energizes the being. Last days everybody is depleted and how to avoid the depletion is through the tariqahs. like this before and they find it to be refreshing.
When you're at that well taking from ilm ul yaqeen, the knowledges of certainty, the knowledges of the heavens, it's essential to open ayna ul yaqeen and the vision of certainty based on the quality of the heart. The heart has to be clean, the character has to be clean, the intention has to be clean. How will those be cleaned?
By service. The tariqah to live a life of service wherever you are. Put out the articles, share, post, give water, give food, all of the things that we've described all our life. Even in your sharing, you share and all of a sudden somebody attacks you, well they're testing you. Stick away. share, be consistent.' So I shared to three people they didn't like it I stopped.
Everything we described last night. In that service everything is under observation. We ask some people, 'What was last night? How was last night? What was the talk?' and the reality of it don't know if people understood, it was 'You're under observation.' That is a mercy from the Divine that, 'My Lord I want to be under observation
because things. I want my heart to open, I want what you have set aside for me of your ni'mat that complete your favors upon me.' In Surat al-Fath we recite, "Ni'matu 'alaika fai sirat al-mustaqeeman." keep me on the straight path.' How will he complete his ni'mat upon you if you don't call forward to your service?
It's the khidmat that brings rahmah, that brings the nazar of Prophet ï·º, nazar of awliya. If they are watching you then Allah Most High is seeing everything because He uses eyes because, 'I will be the eyes in which you see, the seeing in which you're looking.' You want to direct the eyes of the Ulel-Aam, the eyes of Prophet ï·º because with that
comes Divine is watching you. Mawlana is watching, Prophet ï·º is watching and the awliya are watching. How do you perform that service? With your character, with your deeds, with your perfection, everything, everything. Grades, those grades are what opens 'Ayn al-Yaqeen.' Because when Allah gives the grade, Prophet ï·º gives
the grade like a isharat that come into the heart, the Divine says, 'I'm satisfied that when this person serves their eyes are clean, their heart is clean, their intention is clean, their actions are clean, then Prophet ï·º observes and has to check off and then the ulul amr have to observe and they check off.
As a result of that they say, 'This is a sincere servant.' When they're sincere then they begin to… and they're continuously trying to connect, connect, connect, Allah begin to open the khashif and hal. That in their connection Allah opens for them to begin to witness. As they begin to periodically witness and they witness that and they witness this
and all of a sudden they saw this and… and not in dreams because we said that can be dangerous. when they witness in dreams they don't count that in their file. If you get excited and count that and we describe many talks about that, that's AI Netflix. People didn't understand when AI wasn't here, how would you tell people
dreams are dangerous? Remind me where we are so I don't go off track. This is about connecting. Allah give you khash, all of a sudden you see from that knowledge something brief and it cut off. Why? Because then you say, 'They must like what I'm doing.' Keep doing your service, keep doing your service.
They're just open for you like a cinema and now your heart just see everything, everything, everything, everything. Because then you sit on your couch and just like they find you like a vegetable one day, what happened to you? Why would anyone want to leave? They would just look to the heavens all day long sitting on their car.
The khash is just a moment like, 'What the heck was that? Was it made… what was that?' Keep coming. Or they put the carrot, gets you to move, gets you to keep coming. So you think to yourself, 'Oh that was very nice, alhamdulillah, wow.' energies, your feeling a sign from Allah that your actions are finding acceptance.
It's not to remain on, it's not a fountain that you stay on because then you don't function. It's a continuous tap that begin to open and close, open and close, open and close Divine honey, keep coming, you're doing it right.' And then reminding again in your tafakkur, in your contemplation, 'Be good, keep your character good.' As a result
of a life of that, these servants build taqwa. These were in the talks of what was taqwa. the khawarij describe taqwa, 'Akhir he has taqwa, I have taqwa, they have taqwa.' If you're blind you have no taqwa, why would you have taqwa? When I tell you, you cannot see and it's seven feet of steel between you and your
reality, why would you have taqwa? if through testing and testing and testing you tasted the honey, you saw this beatific feelings, Allah granted you to have hal and to understand the energy, feel the energy, feel jalali, feel jamali, begin to cry, begin to laugh, be… all of this and then Allah warning you, 'Do that again and everything will shut for you.' have taqwa
because they're living off of a different tap that they can no longer survive from dunya. You know you give the servant enough of honey from heaven there is nothing that can feed them from this earth and as a result these servants they live and breathe for that reality. Not because you told them or you know their parents told them, 'Be
good.' That was the beginning. But their goodness, their cleanliness, the cleanliness of their eyes and their soul not because you told them or anyone told them but Allah feeding them, giving them from that and as a result their consciousness, immense consciousness of the Divine is opening. And Allah describes them, means they're taking from the heavens their life of service
is not from you or anything you can give them and warn them about, their life of service tastes, it feeds their reality and they're operating from their soul and not their physicality because it starts small becomes big. They have a consciousness, they live on that consciousness, they do good not by the
rules from a higher source, from the Divine and as a result they're like mountains and when the rules of men change because their scale of good and bad is collective, they're like on a scale. When they all want to do bad they say, 'This is the new good.' Orange is the new black. this is the new good but they're very evil.
The mountains of Allah, good is good, bad is bad, it never changes. See, they're not a people who adapt to the time, they're trained to be firm and consistent in their belief and their belief is opened in their heart, they take from that energy, sight is from that energy, everything that dresses their soul they operate from their
soul, that's taqwa. How can a blind man have taqwa? The seeing are one percent. have no consciousness. They profess consciousness but the way they act and talk you know that they don't have consciousness. Why? Because consciousness from what we're describing you're taking energies, you're taking realities.
shaykhs, if it's important you're at the presence of Prophet ï·º but you're not trying to disturb Prophet ï·º. So you know where you've got to take from, it's from the presence of your shaykh. And then the zikrs and hadhras and majlis of sally and Nabi ï·º they're in Divinely Presence. When they're taking from there, their khuluq and character
is completely different. describes, 'Don't raise your voice in the presence of Sayyidina Muhammad ï·º.' The khuluq and the character of those whom see, everything is in that presence. They talk because Prophet ï·º is with them, their shaykhs are definitely right in front of them. If their shaykhs are present then Prophet ï·º is right there.
then no problem but he's right there if the shaykhs are there. As a result they talk as if they're in the presence of the shaykh because they are. They don't scream, they don't lie, they don't backbite, they don't attack, they don't do things that their shaykh would get up and say, 'What the heck are you doing?
You're going to talk like that then me and you I have to leave the room.' understood that then now you go back and see how people act and what people say and how they do it. You don't need somebody then to interpret, 'I can teach this to my children and my children will understand.' Because everything is manners.
You think to yourself, 'This person governs themself as if their shaykhs are right in front of them.' of their consciousness in the presence of the shaykh, they're trying so hard to keep their discipline, trying to keep good character, not yelling, screaming. You don't want to be like a pirate of the Caribbean in front of them, you don't want
to act like you come from the jungle in front of them. Your voice is always low, your character is always quiet. controlled. So when you see them talk you know that their shaykhs are right in front of them and if necessary Prophet ï·º is right in front of them. They know that to be true but maybe veiled it's not necessary at that time.
And if the shaykhs and Prophet ï·º is with them, holy companions must be present, Ahlul Bayt must be present, everything then is in the presence of Allah. And that's why Allah describes in Qur'an, 'Don't raise your voice in the presence of Sayyidina Muhammad ï·º.' There's no yelling, there's no screaming, nothing.
This is the demeanor of the people whom see because their hearts are open, they have to negate themselves in the presence of their authority that, 'I'm not the one, I'm nothing, this power doesn't come from me, the knowledge doesn't come from me, nothing comes from I'm just a donkey, I'm nothing, I'm nothing, I'm nothing.'
They have to negate because this is a binary system, they negate their own. That's the governance and the character, the khuluq of heavens. The danger is when people perceive they have taqwa. what we see now, this is the danger of taqwa that somebody sitting and now begin to attack people. Where as a Muslim and who is a Muslim?
A Muslim is one whom you are safe from their tongue and from their hand. Their hand will not hit you and their tongue will not attack you. by his hand and by his tongue. So then when somebody governs themself by attacking, do you really think the shaykhs are sitting there while you are attacking? The whole row like a seat of awliya right in front of you.
There is no audience, there is no thousands of people watching, there is no internet, nothing. presence of their shaykhs and testing and an imtihan for them. They negate themselves as nothing and the rohaniyat of the shaykh begins to operate. If a character is attacking, naming, yelling, screaming,
none of that can be in the presence of a shaykhs. So, that means that that association has no shaykhs present. If there are no shaykhs present in the ruhaniyat, Prophet ï·º is not present. It didn't meet the criteria to bring, "Atiullah wa atiur Rasul wa ulil amre minkum." If the ulil amr are frightened by your character they're going to run, Allah going
to ask them, 'Why are you sitting with what this man is saying and how he's saying it?' So they run because truth and false they don't sit together, they don't sit through and say, 'Oh let's get through this section.' If the Ulul Amr are not present definitely Prophet ï·º is nowhere to be found there.
If Prophet ï·º is not there, Allah has nothing to do with the association. Who's there then? Shaitan. Because Allah says, 'Who?' Allah says, 'I only come who? Nabiyeen, Siddiqeen, Shuhadai and Salihin. These are the best of people, these are the four corners of the Ka'bah. Allah's appearance only comes
if Nabiyeen is present, Siddiqeen are present, Shuhadai are present and Salihin. If one of these groups leave, all of them left. If Salihin, 'Pshh, we're out of here.' We literally to walk out in an event where the man was talking crazy crazy things. I couldn't even sit, don't want to be sitting with a person who's talking like that
and walk out, physically walk out. You think spiritually they have any shyness? Soon as it goes wrong they see the presence of shaitan they leave. How the person's talking, the demeanor of the person talking, the khuluq, the character, when it becomes shaitani all the truth truth leaves, all the truth leaves.
So when there's no truth there, means even in the realm of spirituality it's just demonic. And then it becomes degrees of demons, how many of the demons are now coming in. And this becomes a great danger in the last days where people have a professed consciousness actually it's very demonic because you can't meet the test,
very simple it should make sense the way I'm describing it, very easy litmus test. That the way you speak, how you speak, the demeanor of what you're speaking, if you'd know and think that Salihin walked out, Siddiqeen definitely will walk out, Shuhada walk out, Siddiqeen will walk out, Nabiyeen will be nowhere to be found there, it's
just shayateen because they don't see. And this is the danger of 'Amma where Allah says, 'They're blind in the world and they'll be even further astray when they take their last breath.' thought they were hitting the target, you know they thought they were doing the right thing for Islam, you know attack this, attack that, attack that, attack that.
But you're blind and whatever you did is keeping you blind and the science of seeing through your heart you can't do that. present, holy companions have to be present, all of their presence based on your character. One you negated yourself, that's why we would go to these big events and the gawd say, 'Alamaa, ulamaa,' and give big titles to each other and they praise
each other and this one come up and this one say he's big 'Alamaa, big ulamaa.' This is not a negation because who cares about the five people on the chair that that you want to impress. It's the shaykhs in front of you saying, 'What the heck are you doing? You agreeing with this?' It's like in the heavens when they come to say,
'Ni'iza saying, 'They're calling you God.' And all the prophets are sitting on the chair saying… and he had to clarify in the Qur'an, 'Ya Rabbi you know when I was amongst them I didn't say these things. But now that I'm not there I don't know why they're saying this, it's humiliating.' is not like the association of people, everything has to be negation as a result
those lights are sitting and present and that the only people they're interested in is the presence of that support. Anyone take benefit alhamdulillah and nobody take benefit alhamdulillah as long as the support is happy. If support is happy, Prophet ï·º happy and Allah happy and their khidmat and service then
was performed. We don't care if anybody liked it or not. The danger is blind people. Blind people now 99 percent everyone's blind. 'Yeebis is king, this guy is king, everyone is king,' and then fire off horrible words then you must be reminded that when you talk and you fire off attacks and you fire off insults all that it
shows is you have no God consciousness. a drop of consciousness within you, you would have a fear of the Divine that, 'What if this person is actually loved by God? What if actually I don't know their actions, I don't know how close they are to the Divine, I should govern myself accordingly.' Okay, but you
showed this school of realities you have absolutely no consciousness and you have no fear of the Divine. Had you had fear of the Divine you would have understood what Sayyidina Isa ibn Maryam the Christ ï·º described. Your words are like an elephant. of the hole you or camel, was the animal they gave, each word is like a camel that
once it comes out of a hole you can never put it back in. Why? Because now you will be judged by the words that you used or by the typing that you typed. And what it shows is that you have no consciousness. People are watching because all their communities are watching saying, 'These people log in they say horrible things.
Well because 99 percent of the people have no more consciousness and they are trying to tell that their religious practices are more superior where they're showing actually they have absolutely no God consciousness. And the whole of Divine realities is based on the building of consciousness. your life conscious of your Lord, conscious of your Creator, conscious of whatever
Prophet you love. That they're with me and I want to be an example of their reality, their character, their righteousness, their goodness and I talk with a demeanor that I walk with them. with them, I eat in a demeanor that I eat with them. Everything about me should be showing that I'm with them.'
So then how would you fire off insults, attacks and fighting? Because it's not from heavens. These are the characteristics of a demonic community and demonic possession. percent of people behave with demonic character and as a result what happens from the heavens? Great punishments begin to come because your own lips bring about punishment, now
it's your fingers because your lips are not doing the talking it's your fingers. As if one after another you're bringing punishment to yourself. And then people are surprised why something has happened of calamitous nature upon themselves. Especially in last days with calamity after calamity and people brought
upon themselves. spirituality, spiritual teachings, spiritual guides is the development of God consciousness. Whatever you want to call God by whatever name and whatever ambassador you're following of that representation, it has to be based on consciousness. That behave in a way that shows you're conscious of the Divine, meditate, contemplate,
have that exemplify your conscious state that you're under observation by them, not people. You don't care at all for people because people based on different rooms who have different criteria of right and wrong. If you change yourself based on each room you go to, well you're going to be destroyed
within three different rooms. By the time they take you to one room they're all crazy this, they're crazy that and you keep changing based on all of those. Or you keep the criteria that never changes of a God consciousness and cleanliness and as a result you govern yourself according to that and not to anything to do with
people. interest is your grave and the Divinely Presence. And that's what spirituality is supposed to bring and the tariqahs are supposed to bring. Why? Because there are people whom they meditate, they reflect and this is their teaching that the Divine is watching, the prophetic realities are watching,
all of the prophetic and pious souls are watching, the shaykh's souls are watching and in everything govern yourself accordingly. in everything you do, do the best that you can do. When you do something sloppy and bad, shows that you don't know that anyone's looking at you. And that's what last night was the teaching.
You didn't see that they're watching what you're doing? You don't have a consciousness? Then all above are saying, 'Check, check, check. This guy has no consciousness. He thinks nobody's watching him.' When they… Shaykh Abdul Qadir asked his students, "Qata Salaah wa Siru, take this chicken, make zabiya where Allah can't see." And they all went running looking for
a place where Allah can't see. This is the same teaching. Where is it that Allah can't see you? You see you everywhere. When He give you an opportunity to serve, He's watching. did like that? Same thing. They always teach the same reality. Why? Because that's the reality that opens up your heart. That your life is under observation, govern yourself accordingly.
Every khidmat and service is an opportunity for you to achieve. Why? That you showed extreme moral excellence. you did it far better than anybody expected. Why? Because then this is now a important servant. If you did it just to be destructive this is a something wrong servant. If you did it just to finish it something else wrong.
And we'll give you an example, when the shaykh… when the king says, 'Go out and pick fruit in my garden,' that was a different story. this is a way based on consciousness, this is a way in which that consciousness opens the heart of the servant so that their heart can be real, their knowledges be real
and that Allah open for them haqqi yaqeen. Subhana rabbika rabbal 'izzati 'amma yasir qun wa sallam alhamdulillahi wa barakatuh. Alhamdulillahi Rabbil 'aalameen. Bi hurmati Muhammad al-Mustafa wa bi hurmati Surat al-Fatiha. Shafa'i Jarrus, Sufi Karim. Every night we ask, 'Why do people say, 'Oh yeah the non-Sufi people come in, they
say horrible things, they say like this, they say like that, the Khawarij come in, the Wahabis, yeah they're basically people of no belief, they come in and say this and that.' I say, 'Yeah because they have no consciousness, they don't fear anyone, they don't fear fearing men, you shouldn't fear men but you should fear God and the scariest thing
is going to be character, Allah judges character. What do we have from our SMC family, Shaykh? As salaamu alaykum Sayyidi Walaykum as salaam wa rahmahtullah Seyyidi, with regards to seeing the character or being under observation, is the test even more difficult for students in the Jundi way, with Shaykh seeing the sitter-sir and the deeper secrets of the
heart? Yeah I wouldn't worry about that right now. Just look for the qalb. worry about if they see deeper and deeper, that's towards their criteria. Right now just important enough to pass the level of the qalb, that what whisperings, what gossipings, how much you're listening to the devil, how many
things you do with imperfection and incomplete and without the khuluq and the character of moral excellence. opportunity. So imagine 30,000 people listening and 300 people giving comments, 29,700. What were you doing on the couch? You couldn't just type in, 'MashaAllah, alhamdulillah, Allahu Akbar.' It's something
unimaginable. could have shared something, posted something, done something, give something, go out and distribute food for something. So it's a wake-up call that just absorbing and binge watching video after video after video after video. we described, they used to have all these plastic cards that you could activate that
had like ten different designs or like a target. There'd be ten different cards that you could activate as a like a debit card and they would grab all the cards because they were free and come and say, 'I got all the cards Baba, look, look I got cards.' I say, 'Yeah Baba this is not going to do anything for us, these cards are not active, it's just a plastic.
You have to take the card and you have to go put ten dollars on it and give it as it as a gift to people. So yeah binge watching videos is nice but for them to be activated within the heart because now is a time in which the hearts have to open. You know if they're going to turn the lights off and they're going to throw their
zulmah and begin their magic show, last thing you want to be is blind because when the magic blind. So, blind not going to do very well when the magic show starts. So, has to be from the people whom their hearts are open. When the dajjal comes, how do magicians operate? They turn the lights off. Have you ever been to magic show?
Anybody do a magic show with the lights on? No, because everybody's in these costumes in the dark helping them do this, do that, everything in the dark. So, the shaitans and these nefarious marad that they operate where? In the shadow. If everything's a shadow then that's very good for them. So, means the earth will be cast into darkness, they'll do something that blocks
out sunlight, that's very bad sign because the smoke will enter into the atmosphere and block off sunlight, blocking the sunlight is then the dajjal movement of his maradha. So, it's not a time in which to be blind, it's a time in which to open the heart through character of sincerity. So, 30,000 people participating, watching and 300 people trying, the numbers are
are not good. So, it's a matter before people wake up and understand, 'No, no, you don't want to go blind into this.' And if you're hoping that something will motivate you once the power goes off, it's not what you think. Because when you didn't get what you needed and didn't make the connection where
you had the opportunity, when the shaitans are attacking you, your heart.' 'Oh, what would the shaykh say? What was I supposed to say? How do you do this madad? How do you do the madad?' No, this is the reverse, nothing happens then. Everything has to be when everything is right, when everything is correct.
If the end you want this description on how they're teaching now is important on how to reach to sincerity, how to be sincere and good within our life of service. And for those whom not active, become active in service, do your khidmat. Life of service it brings a rahmah and mercy inshaAllah. Sayyidi
you mentioned there's little time remaining, is the khidmat the accelerator for opening our hearts and empowering our souls before it's too late? Yeah, without that nothing opens. This way is a gift from Allah. the mandatory. Mandatory way you accept Islam, you do your prayers, you go to Jummah, you die. You go to heaven.
This alhamdulillah is mandatory. This is a ni'mat and gift from Allah. Absolutely nothing about it is mandatory because the hadiths is they did their mandatory but voluntary and love. Through that voluntary worship I became the seeing in which they see, the hearing in which they hear, the breathing in which they breathe, the hands
in which they touch, the feet in which they move. So much so they become Rabbaniyoon and they have power of kun faya kun. You're trying to achieve this gift from Allah. So we're not here with the people saying, 'This is not mandatory.' didn't say mandatory, you die on this earth and go where you want to go.
But that has nothing to do with what we want. We don't want to go into heavens, we don't want to go to what you think, we want to be with Prophet ï·º and we want to achieve this gift for all of eternity. This is a lost opportunity of the life that was given to us. This life was given to us to achieve this hadith.
If you achieve this hadith this is a Muhammadan haqqaiq for all of eternity. Some awliya have spoken of that reality and when they speak of that reality it's something that can't be understood by people. In every universe there is a Muhammadan appearance. What's that gifting? If Allah declare, 'You are now Muhammadyun and you have the
shikl and the image of Prophet ﷺ,' there's a paradise in which they're all Muhammadyun. paradise they're sent as the Muhammadan representative, the surah and the reality of Prophet ﷺ. Means now you are representing Prophet ﷺ. So this is a… these are the gifts of the Divine to represent the Divine, to represent
awliya, to represent Prophet ï·º. nothing, achieve nothing and go for Jummah and say, 'Okay, oh now I got heaven and I got paradise.' But you missed everything, you missed the immense amount of opportunity. Achieving paradise is not such a big deal because you kept yourself out of hell, that was Amara, those were the people of Amara that, 'Oh look I got out of hell.'
You weren't supposed to be near hell. So the fact that you got out of hell is not the reward. all the darajats that Allah was going to give to your soul with the opportunity of this earthly visit. InshaAllah. Peace be upon you Shaykh. Walaykum As Salaam wa rehmatullah. Sayyidi you say regardless of the representative of the Divine that we follow we
should keep service? Does that mean we can reach submission regardless of the faith we are raised with?'' I can't speak to what you believe, I can only teach you what I believe. So, if you think what you believe you can reach to that then good luck for you but do it with meet somewhere out there in the field of realities in which you may come and say,
'I don't have enough tools, maybe I'll follow you.' So it's not for me to understand what you're doing, what you believe, argue with you with what you believe and do like this, believe like this, but our role is to teach you whatever it is that you believe, good character and your Lord will correct you and correct me.
with good character, kind to animals, kind to people, speak good, be good, do good – God guides. Because conscious people they meet in a higher realm, in that realm is where we should be meeting. In this realm of division and arguing and fighting is of no value. happens? You meditate and we can meet in the realm of light.
In the realm of light you may come and say that, 'I reached to an area where I can't go any higher.' You say, 'No problem, come with us we take you higher.' So the world of light has infinite possibilities but to sit here on the world of form and argue, 'Rubbish, absolutely to sit and say, 'Why don't you have any consciousness?
Why are these people who coming in here and telling us Jeebus is great and Elvis is the king and… but cursing, cursing, cursing.' Since you have no consciousness, you don't have any fear of God, you don't have fear of your Prophet thinking, 'What did I say?' You know the word that you typed and used it will be written in your
book, held into in the questioning of the grave the angels will ask, 'This shaykh that you said that to, you're now accountable for. Shall we bring him to be present and see what is the ruling of what you said?' So people have to have a consciousness and think that, 'I don't know whose closeness is to God.
good, they talk good. So maybe they have a rank or proximity to the Divine and then I judge myself accordingly that I should just work on myself, I should just be busy with myself. I come across something I like I say, 'Hey more power to you, keep it positive on the earth.' If I don't like it I just go away, I don't have to make a
comment, I don't have to put out some waste. move. What's the problem with a rat? He keeps making poopoo as he's walking. It's his feces that makes everybody sick. The rat himself, what is the problem with the rat? But the fact that he keeps dropping his feces because he wants to contaminate Just putting feces everywhere and making everybody sick.
So that's not piety, piety is consciousness. Where everywhere you go like a flower, you just spread a fragrance. When people pass by they just smell something beatific whether they understood it, didn't understand it, you know they felt a good energy from it, a good feeling from it and they went As salaamu alaykum Sayyidi Walaykum as salaam wa rahmatullah Sayyidi with new technology
being revealed through Dajjal and his representatives, on the flip side does the heavens also send spiritual upgrades for the believers to keep them ahead of evil? technologies they're describing, that take all the abundance of knowledge is coming out then achieve the technology through the good service and through the character
of your service. How is that technology going to open? If people don't have a consciousness. So consciousness opens everything. Unjustness opens everything. The world is not what people understand. The people of show and the people who did this and they did that and… Now when you see those files and you see the people were eating people, then imagine all the people
who were working in that circle and the old one who said that she was helping orphanages, helping children. children to those elite people. It's not what you think. That was not consciousness. These were, you know, different things. Consciousness is good character, good deeds, good action and character so that when
people would describe and talk about the person, say, 'This person had moral excellence and As salaamu alaykum Sayyidi Walaykum as salaam wa rahmatullah Blessed Sayyidi, you mentioned that going through the process of the tap being on and off and becoming dependent on the Divine Nectar. You also mentioned that do this again and you will be cut off regarding bad actions
or character. Is that how those actions and characters are stopped? want to be cut off, sure. We say, but that's why we say there's no consciousness for blind people because if they accept their blindness say, 'Oh that's the way it is I'm not interested in taking away my blindness,' then there's no hope in their character because if they're blind
what does it matter if there's another foot added to seven feet of your blindness? You know seven feet of concrete between you and the Divine you're not going to see nothing. make it eight or nine what does it matter for you? But if you're on a path to perfect yourself and clean yourself then you find no it's
just like you between the Diviner is a fabric where it become like a fabric and you're kind of like, 'How am I seeing over there?' And that fabric become even thinner then thinner then thinner. Your whole life is about how to make this fabric thinner, how to sustain myself from reality, of course then those people have taqwa.
They don't need to fear people, they fear God and that becomes the real reality, that becomes the people of consciousness. Subhana rabbika rabbal 'izzati 'amma yasifoon, wa salaamun 'alal mursaleen, walhamdulillahi rabbil 'aalameen. Bi hurmati Muhammad al-Mustafa, bi siri Surat al-Fatiha. That's why it's stitched to you in a specific way.
Say, 'This person has consciousness.' I said, 'Not by how they talk.' When they're watching and these kids are watching these speakers, the way that person talks they don't have consciousness. If they don't have consciousness be very careful because the way they talk Prophet ï·º sitting, the sahabi are not sitting, ahlul bayt are not sitting, then who's sitting
there when that person talks? It's shaitan. So, it was very simple, very easy understanding. When you understand that then turn away. Why? Because the more you're listening, you're listening to shaitan's orator. You want to listen to the orators of Prophet ï·º. 'I'm just listening to see what he says.' Go to the bathroom, you'll hear more direct
because he'll give you a khutbah right in the toilet, that's where he operates from. So anyone acting as an orator and a speaker for shaitan, their character and khuluq is what we described. Prophet ï·º will not be present with the person attacking and companions won't be present, present and no awliya will be present.
As a result who's present? Be careful shaitan is present. Now you're listening to a speaker from shaitan and he's defecating into your ears and if he defecate enough into your ears it will begin to enter into your heart and your heart will become broken and smashed and that's all that he wants. what happens? You feel the goodness, you feel the love of Prophet ï·º growing.
You listen to the nasheeds, you feel the love of Prophet ï·º. We have the beautiful video released of Sayyidina Bilal al-Habashi ï·º still calling. It should have brought tears to your eyes that he's still calling, he's reminding us, 'Look they're going to try to take out Of course they're going to come back and inspire us now from the dajjal arriving,
'Whoa! What are you doing? There is no Islam without Muhammadun Rasulallah ï·º.' So of course they're all going to come back and now inspire to us, 'Wait before you make that way.' They lived and died for Muhammadun Rasulallah ï·º. InshaAllah. We see everybody tomorrow night. As salaamu alaykum wa rahmahtullah wa barakatuh.