https://www.youtube.com/watch?v=LA5ax1rkspk

" F a ' aw zi bill ahi min ash sh ait an ir r aje em, Bism illah ir Rah man ir Rah e em. Wa at i ' a Allah wa at i ' a Ras ul wa Ul il am re m ink um. And always a reminder for myself, " W a in a ab du kal ' aj ee zu, da ' if u, mis kin u, z ol im and j ahl." And but for the grace of Allah that we 're still in existence

. ah and opening to the cave and that cave al ham dul illah is the heart and the cave of safety is the prophetic heart and for us the nation of Say y id ina Muhammad ﷺ is to run to the heart of Say y id ina Muhammad ﷺ and in that heart we should find safety. guidance for now and not stories of old.

And Allah gives to us that the youth, old but specifically the youth that were involved with the people of authority at that time, sens ed the immense corruption and that these themselves, they worship other than the Creator. And we see today everything Allah exposing that the sacrificing of people, the eating

ly, non - he aven ly idol at ry. Self - w ors h ipping, worsh ipping of demons and dev ils for self - gr at ification . Otherwise why you worship a devil when you don 't want to wait for what God wants to give you and the devil says, ' Do my bidding and I give you your rewards.' it 's a self - w orship, an idol at ry and the youth understood that, ' This is so bad

, it will force us into its machine and into its understand ings,' and they ran. idol at ry and every type of evil ness and wicked ness and we said it 's very easy the two teams . We don 't care about names and all these different rules you want to talk about , they don 't exist anymore. The da j jal has t ainted all.

heavens? The devil asks for you to sacrifice others, heavens ask for you to sacrifice yourself. The devil asks that you do evil ness, bad ness, wicked ness and everything for the benefit of yourself and ego and the heavens ask that you do only goodness , act good, eat good, life that is eg ol ess and self less.

Live a life of service. If that meets your criteria, Sur ah Al - K ah f is teaching, run. Run from all that they worship and enter into the cave and we shall set your affair straight. devil puts a fear before you can have faith because fear is the opposite of faith. ' How will you provide? How will you?

How will you? How will you?' And Allah is giving that, ' Run to the cave, we will set your affair straight, all affairs .' And as a result, in the last days. And Sur at al - K ah f is giving the character of what Allah will build you into. When He says, ' We will set your affairs straight because this is

the first step.' Enter into the cave means the teaching of ta f ak kur and contempl ation on how to enter into your heart, how to enter into your cave, how to seal your hearing so that you can reach to these Divine realities and Allah makes it like a portal and Prophet 's ﷺ holy heart disp ensing these realities because

Holy Qur ' an is alive, not created. they stepped to the cave, 30 9 years passed and it was but a day for them. They didn 't age, it didn 't come out saying they had huge be ards and they became 500 years old. They looked exactly as if they just entered and timeless reality, tar i q ah and this world

they 're irrelevant to time. They are a timeless teaching from a world of light that every association, every meditation, every contempl ation you enter into a realm of light in which time transp ires differently. Everything on the earth is moving fast. What is this realm that a week used to be a week, a week is now a day?' Literally

two days later it 's again Thursday, two days later it 's Thursday, something is happening in this physical realm. But it gives believers to understand, imagine that five minutes of meditation and Prophet ak kur is like 70 years of worship ness if trained and done properly. That now you are entering into these timeless realities in which English language

calls port als and very simple. The heavens has port als and activities, circles of z ik rs are described throne of Rah man and all the t aj all is from a timeless reality, God has no time , the angels have no time, they 're not bound by physical ity, they 're from the world of light which is timeless.

So, Islam is filled with these realities but these are heavenly port als and as a result they enter into a timeless reality, contempl ate and to train on how to be of the character of As hab ul - K ah f. They ran, they took the character of running from evil ness, they have to train on how to bring themselves to a state of silence – M aw t e Q ab la and M aw t.

If they don 't do their ta f ak kur and meditation, it 's no longer relevant. They can say they 're Su fi but they 're not doing anything to now progress. And many of them when you go into their track groups they 're very v ile, very bell iger ent. So it had nothing to do with tar i q ah and the world of light.

something but not by kh ulu q and like everything else like everyone saying they 're this mad hab and this religion and that religion, da j jal has t ainted everything that is just by name and not by action. And Allah doesn 't care for any name and only cares for action. We said any religion that 's based on external knowledge is demonic.

Why? Because religion and heavens has nothing to do with the world. Allah is timeless, God is timeless and everything was about the world of light, to reach to the world of light, how to have good character and discipline so that to behave properly on this earth to reach to the world of light. iver by t ain ting all what they call religions on this earth they took out the world

of light and it became a dog ma pile of rules in which people now want to fight over these rules this said you said he said she said even within their own group of dog ma they don 't accept said, so it becomes sat anic because you took the light out. When you take the light out it has no value to the heavens.

You can have the most beautiful lamp, amazing gold, diamonds, rub ies. If there is no power coming it serves absolutely no purpose. Only thing you can do with the lamp is throw it at someone. ate anything if it has no power. It doesn 't serve the purpose or functionality of what it 's supposed to do.

A lamp is supposed to give light and illumin ate. We are lamps from paradise. We are to illumin ate and be lumin ous on this existence and on this plane. you have no value to the Divine. And that 's why they 're just throwing lamps at each other. When they understood, the students of reality, those whom are inspired to run from

wicked ness, take a life of contempl ation, and many are watching and say, " Well , I did my own form contempl ate and understand their bad ness, understand their bad character and to find Divine light hidden within their heart, Allah will guide them. Because they look for their character, they look to apologize if they 've done something

wrong, they walk softly upon the earth although they may carry a big stick. next reality that you are to change into. You 're going to go from a worm to angel ic realities. The next character is then the issue with Say y id ina Mus a and Say y id ina Kh id r rip ened, perfect ed by the Divine. Not only the know led ges you understood from books and YouT ub es and everything

but know led ges that are not from printed pages but from heavens and that these know led ges have to enter into the heart. with an unseen sh ay kh, a Muh amm adan guide. That Say y id ina Kh id r is not seen and the difficulty that Allah describes in Sur at ul else. This unseen guide is with him and a boat becomes destroyed and now he 's upset

with the unseen guide. Why did you do that? They 're going to think, ' I broke this boat.' And again the patience in the way that the entire connection with the sh ay kh is unseen. the connection is through the spirituality, not the physical ity. And the physical ity can be a handicap for people thinking, ' I see him all the time

, I saw them all the time, oh I was there all the time.' But you can be there 40 years and never try to connect with the spirituality. So it was a wasted time. take you for that reality but you didn 't achieve your reality in that presence. Means that the physical ity is one reality but that physical ity was to

direct you to the spirituality in which you connect with their soul, connect with that world of light and that is always with you. So always with you and you 're always under your mad ad, always under the guidance, always keeping your aw rad, always keeping your practices. You walk in that companions hip, Prophet ﷺ said, ' You be with whom you love.' And

whom you love will always be with you. 't use the connection for dun ya.' So clarity of that is that you don 't sit and keep saying, ' D unya issues. I don 't like this guy.' And you 're trying to make your connection and talk all sorts of dun ya issues. You don 't do that. But when you 're a connected person means you don 't leave your state of connection

to enter into a state of heed lessness. But you don 't actively and say, ' I want to buy this. Should I buy this or should I buy like this or should I buy like that?' And it doesn 't work that way. You 're not supposed to connect with them to ask for dun ya issues . So that should be clear but the understanding is you never lose your connection

. So you are always connected, always connected with your connection. when they put into your heart get a sentence, ' In sh allah keep our connection.' I was not permitted to ask where, only permitted to look at the websites. We look, we went there. That didn 't work, we went there. Didn 't work, we went there.

It didn 't work, we went here. It didn 't work, you 're not allowed to ask, ' Give me the exact address.' about seeking, not about cheating. People think on earth that if I know somebody, I can cheat. I can give a bri be and I can cheat something. There is no cheating. The whole concept of tar i q ah is to keep meditating, be patient

. Keep meditating, be patient. Your connection, Ya Rabbi, grant us an opening. Grant us an opening so that we can find a center. this would happen, that would happen. Everyone you talked to said, ' No, this no, this no, this no,' and keep connecting , keep connecting. So the connection is not a source of you getting inside information

but that, ' Keep your t aj all i upon me, keep the mad ad upon me, grant me him m ah and energy to fulfill your will and my covenant with the heavens.' everything. You 're not going to get the answers of your test in the connection, but you walk with them. Why? Because they hear through you, see through you, speak through you.

And with that connection in your life, like the hidden q id r is that your sh ay kh is with you. All of a sudden you 're inspired, ' Don 't go into that place, something maybe is dangerous there.' And they listen to their heart and they pull away. And their whole life, we said, is about subt l ety, not

something going to hit you in the head with a stick, it 's about subtle energies and subtle realities. Why? Because you may search all day long trying to fulfill what God wanted for you for that day and all of a sudden you sit in your salah and you start crying. It was enough of a breeze that Allah and His Ras ul ﷺ say, ' We 're with you, we

love you, this is the embrace.' But if you miss that and then keep saying, ' How come you don 't answer my prayer, how come … ' You were just crying a second ago , like a donkey. Because every time you go to the donkey he doesn 't understand the one whom feeding him, he 's not even nice to the one who feeds him.

But you can 't be a donkey, don k iness has to leave in which Allah said, ' I just kissed you, I just embraced you, didn 't you feel that? Yeah, but that was as r. But now I 'm asking again, you didn 't give to me. So our life is about subt l ety. Every moment is a subtle breeze, subtle breeze. And as a result of being sensitive, walking gently, understanding subt l ety, you

'll pick up what 's dangerous and what 's blessed. Because if you 're heed less and just moving like a bull in a store, you 're going to break everything. and you 're going to enter into very dangerous conditions and situations. Everything is about the people of subt l ety, we call Lat if and your heart centers

are called L ata ifs. Why? Because they 're subtle energies that are moving. When you become subtle Allah makes these L ata if, these satellites on your body , 360 ef that spin to pick up energies on the body and all the hairs of your body are like the antenna and the energies are coming the anten nas are all these they

all got goosebumps yeah because now energies are coming. So the subt l ety of our being is an energy being we are not a physical being there 's just a vehicle that we operate. Say y id ina Kh id r and Say y id ina Mus a is that you have to accompany the unseen sh ay kh s, the world of Mag ad, the O asis connection and as a result don 't ask

questions in your daily life. Everything about your life is not to be a question like, ' Why?' T ari q ah doesn 't allow the question ' Why?' Otherwise you fall. Say ' Why you did that? Why Prophet ﷺ did like this? Why Allah did like this?' ' So Say y id ina Kh id r was trying to give the rules that, ' Don 't ask me anything until I tell you.' He 's unseen right?

So this is like the rules of mad ad because all day long if you want to say, ' Why you did like that?' And then now they 're arguing in their mad ad, there 's no more mad ad. been in one day that example, Allah didn 't give how many days they were travelling . After the third time Say y id ina Kh id r said, ' This is where me and you I have

to part.' Why? Because it 's no longer respectful. Where you want to argue with me and I have to argue with you back. So imagine then in our lives if we want to keep arguing in our connection. ' I was like, ' Dad why didn 't you know why I went like this, why I went to this relative break the connection. Then you will start again the next day and make your ist igh

far, give some s ada q ah, do some kh id mat and every time you make your sh ah ad ah you reboot yourself and come back into your mad ad. But the example in the ad ab is then this is a very subtle relationship. It 's not a relationship of arguing and I want to send an email and confront them and say this and say that.

it 's a life of subt l ety and they connect and they feel the beat ific bree zes and as a result if they can move on their path they won 't know about the unseen sh ay kh. Say y id ina Mus a he said, ' I want a knowledge to make me rushed.' y id ina Kh id r is. Because at the beginning we said before his people were asking

him, ' We 're so aston ished with the know led ges do you have that you have, is there anyone more knowledgeable than you?' And he said, ' No wall ahi there 's nobody more knowledgeable than me.' Then Allah clarified in his heart, ' No, no we have .' He said, ' Who?' He says, ' One of our servants.' And he asked then that he wants

to meet the servant It means that this way of subt l ety, this way of realities is about a path of humility and that he was … we are not to seek a path to qualify and inspect the sh ay kh and the guides and the tar i q ah. Some people email, ' Oh I 'm interested in tar i q ah, this sh ay kh said this, this

sh ay kh said that.' Say, ' I don 't think that 's for you.' come to know yourself. Had Say y id ina Mus a waited he would have seen that the boat, the life and the wall was his life story. Because it 's just a mirror, the unseen. It 's not you 're going to find out about them and who their station, what their

rank, what their reality because it 's not about them. about you and the mirror will show you your life, your realities. Then we come now to Say y id ina Z ul Q arn ay n, which is more complicated because if you achieved those trainings and you achieve these realities that you are capable of accompanying the unseen sh ay kh s.' M anner isms, polit eness, everything

so that we can get to the point in which Allah describes now Say y id ina Z ul Q arn ay n that he was given an authority, sab ab ah. means in which to traverse. He 's going to be given assignments and we 're going to give him the power and the ability to accomplish these assignments. And the concept of two horns in this reality is that you have to have a domin ion

over dun ya have control of your dun ya, you 're not lost in your dun ya. We said before your credit card is a chain on your head, when you can 't manage your credit card you have chains on your neck. So how are you going to be a servant for Allah when you can 't function on your dun ya? So you don 't have a horn on dun ya.

The two horns that you have to have is that you have full control over your mul k . You have domin ion over it, it 's not a wild beast continuously biting you. The beast is under your feet. As a result then Allah give you the horn now to develop for mal ak ut. Why? Because you were in the training with the unseen sh ay kh s.

Your ad ab and understanding from As hab ul - K ah f is one horn given to you. ran from that dun ya, you understood dun ya, it 's a wild beast and it doesn 't keep biting you, but you have it clearly under your foot. The second horn that Allah is opening for these servants is now from the reality of Say y id ina Mus a and Say y id ina Kh id r that you have a strong connection

to the unseen. We said before people don 't have ta q wa if they 're not in the unseen . If you don 't see the heavens, you don 't accompany unseen guides, you don 't accompany the unseen aw li ya, you don 't understand about this unseen world, what would possibly give you God consciousness? If you 're blind you could be blind behind seven feet of iron, what would it matter

matter for you? That 's not true consciousness because you just do a little bit more bad things and they become even bl inder. But when Allah grant for you the unseen world, your whole existence on this earth would never jeopard ize that because that 's an immense gift to feel, to sense and to be from the heavenly reality, they have ta q wa.

students of two horns – mul ki wa mal ak ut u dul q a al - n ay m. Means the Prophet ﷺ is the king of dun ya and the king of parad ises, at - ta q a ul un, of the two realms. So as a result your t aj is like two horns, that you are a servant that controls your disciplines of mal ak ut. And as a result it 's a sign of how Allah will begin to train that servant.

So not only the story of Zur q an ain when you go back to read it is a story of someone else but it 's really more a story for you. That ' Ya Rabbi if I 'm reaching to these because many different people in the audience they understand what their practices are. But Sur at al - K ah f is giving to them that your training

is that we are going to send you with a means and we 're going to send you first to where the sun sets where there was barely any sun. Means, and when you come across them you have the ability to punish them or bless them?' And Allah asked, ' What will you do?' Means in spiritual training when you come to where the sun sets because

you had to understand that the sh ams is Nur Muhammad y ﷺ, is u lo om and know led ges that the light and the sh ams heart because the servant had to have trained that they died, they shut off their head, they opened their heart, their heart became a sun and that sun reflects into their head like a full moon.

So they are the people of Sh ams ul ' Ar ife en that their whole being and their heart is a sun. means what? They have nothing to do with heavens. They don 't do anything to reach light. All their actions are anti - light actions. When you eat people you are not actively seeking heavenly light. You ens lave and torture and kill people, you are not anything to do with heavenly

lights. They 're at the setting of the sun. So imagine now Allah give aw li ya a power and Allah asking that, ' When we set you onto a people whom are void of light, will you punish them or what will you do with them?' Because that will be your training. or immense blessings.' And Zur q an ain 's response then becomes Allah 's criteria

of how to govern yourself. That Say y id ina Zur q an ain came and said, ' If they do good we pray for them for the goodness, if they do bad then we pray that Allah punish them.' So that when Allah given authority in your soul and in your being because you 're a a servant of the light, you don 't have to touch anything.

People think like you 're going to have something or … no, it 's merely their prayer can bring immense punishment onto the earth or illum ination and joy and blessings . And they first send them to where the sun sets, to where people whom have nothing to light, none of their actions are to achieve light, they compete in darkness.

Then Allah sent again to a people of the rising light. do because always Allah will send you towards ignorant people first, not the lumin ous people. The sh ay kh s are not sitting with all aw li ya and the association , everyone thinking they 're all aw li ya and the presence of aw li ya. Allah send them to know where the people don 't know anything.

Their actions are not based on light. You do your teaching, you spread your light, you make your du ' a and those whom are insist ing around them will collapse. By the nature of their presence every wicked ness will start to collapse around them . Just by the lumin ous nature of their lights and their prayers.

And there are continually pushing out lights from the heavens for those servants in they do good, they 'll be blessed because they may be amongst the negativity, have no access to anything from the heavens . They have not even heard anything from the heavens. All they are is around is negativity and those whom are rushing towards evil ness

. Now you found all of the movie industry, they were eating people and people were loving them, idol izing them, worsh ipping them, thinking they … their children want to be like them.' And say, ' What? These people were eating people and they 're still eating people and now they start shaking because they can 't eat

any more people because the people are watching.' They say, ' There 's a disease called k uru when they eat human flesh and they start to have all sorts of sh ak ings and because people are watching them they can 't eat and as a result they 're all getting sick and falling apart.' I said, ' That 's why Allah says when the kingdom come and His will be done all of

a sudden you see every type of false hood, every type of evil ness is exposing itself and every evil ness expose itself and say that you should be fine with it.' youth is run from it. Come to your heart, go to your heart, do your n ash ees, do your sal aw ats, do your re els, do your practices and run into your heart.

And as a result Say y id ina Z ul Q arn ay n went first to the negative people whom have nothing to do with heavens, then Allah send him to the people of the rising sun. Meaning what? That everything about them was the lumin ous lights of paradise . Ma q rib, we don 't have east and west. We have ma q rib is where the sun sets, and mash ar ik is where the sun is rising

. it 's flipped. The area where the sun was rising is now the area where the sun sets. And the area where the sun is setting is now in the spiritual realm the area in which the sun is rising. So this is the Is ra q iy un, this is the time of the Is ra q iy un in which the spiritual lights are rising from the west and every negativity is coming from the

east. There is no de en, there is no light, there is nothing lumin ous. And physically it will flip but by then tornado es, hurricanes, floods, earthquakes means the But for now that spirituality has already flipped in which the rising of know led ges and the rising of the lights of heavens is been planted into

the west and sending out its illum ination and all the know led ges that were in the east must remain silent and nothing lumin ous from the east comes because the poles and the k ut ubs have all changed. There is no permission to teach from there, speak from there, they are silent. And the mut a q al ime en and the lis an is in the west and as a result all know

led ges are being propag ated from the west. understood that mission where Allah sent him to the rising of the sun, then Allah sent him on his third journey and gave him a means to a place in which they were being attacked by J uj am ma J uj. realities, means that he was now sent into the dimension between the seen and unseen of the

earth. The realms in which beings are being attacked by the mar ad ha, the ne far ious j inn nations. ious sh ay ate en where every day they show more UFO s, more this, more they look like praying mant is, they look like … anything you have seen in a movie they exist and now they 're actually admitting it. They say, ' Oh there 's a j inn who look like praying mant

is, there 's a j inn who look like a gorilla, look like this, look like … one look like a … ' microscope their faces actually open like in the horror movies where their teeth are not like sitting teeth their actual mouth opens and from there they eat. And they show them in the horror movies but we said before look at the logic of the

heavens. If Allah 's letting you to see that in a movie do you think it 's not in existence that you have the ability to understand or see something that Allah hasn 't created? your own software or your software can only operate what 's been put into it. You only see what Allah allows you to see from His creation and all of it exists

. And as a result of that training what then Say y id ina Z ul Q arn ain is understanding is that he has to make a barrier. ada away from people and away from his reality. And it was a knowledge of medals, a knowledge of disciplines, a knowledge of … and all of that reality has even to do with your inner being.

Why? You have to know about the iron within yourself, the copper within yourself . Most people don 't even know that copper is what regul ates their brain. That how can you get copper into your body? The lack of copper is going to affect your brain, that you even have copper in your body. And if you don 't understand the iron in your body, how are you going to make

a barrier between you and the mar ada? So between two mountains is what? here.' And Say y id ina Az har Q arn ay n is … don 't think of a story like you have to go somewhere, he 's saying, ' No this is you. Inside you, you have to understand how do you make a barrier between you and the mar ad of whom if you allow them to come into you they will destroy you, they will

kill you inside you.' So he said, ' B ring for me copper, bring for me iron.' Why ? Well because he 's going to blow it. What does the blowing mean? Means that you have to have mastered your breathing because the very attack is within you. And if you go back to our breathing practices and all of our teachings is that you

have to learn how to bring the breath of the Divine, it 's a fire. So, make me a fire and blow on it. Means what? Your na f as has to be ign ited, understanding that, ' L oo, you better start building your barrier otherwise these mar ad ha are coming right after you and the kingdom they want is your heart.' And

all that verse is describing for you are all of that from ta f ak kur. Why? Because the servant whom trained in that understands that every element of them has some reality. power into their breath, they feel a heat into their breath, the heat enters into their heart. A few of our guys when they touch they have immense amount of heat in

their hands, why? Their hearts are lit. What happens when your heart is lit? You have now, you 've … when Say y id ina Z ulk arn ain said, ' Make me a fire and let 's blow on it.' mastered your breath and in your breath you breathe and you bring a tremendous fire. Now what happens in the fire of your heart is you 're melting down now the iron in

your blood and you 're activating all the copper that regulating your pine al gland . Everything in you is now on fire. When you 're hot everything in you is hot. somebody whom is lit your torch is ign ited as a result all your elements are now cooking. The water of your blood is on fire, the iron that moving through your heart

is on fire. That iron when it moves through the heart it 's creating a barrier that sh ait an cannot flow into your blood because these mar ad ha have to be pushed down , there has to be a barrier. that you 're making is the understanding of your own reality, that these elements are within you. Your water has to be heated, your fire has to be disciplined otherwise

they will enter your fire and make you to be nar ani. Your earth element has to be balanced and we say, ' Okay out of your four elements everything for that servant has to be understood.' they understand that their earth element can put their fire down. The water of their blood once it 's clean becomes angel ic and everything can grow

on their earth element. And as a result their body is like a m iz an, a scale. It can hold fire when it needs to move energy and it holds angel ic lights and water . breath of the Divine. That breath is a fire that ign ites their soul and their heart and as a result all their elements are ign ited creating a barrier between them and

the mar ada trying to enter into them. This is a reality that the students of Zur q an ay n in which Allah want to give them the so that to achieve these realities, have domin ion over this reality. And this was a symbol of serv an thood that they have to train, they have to enter a cave. How you going to reach serv an thood if you 're not entering into a cave

and you 're with the sh ait ans? H anging out with sh ait ans, eating with sh ait ans, playing with sh ait ans. Then you are from the sh ait ans. the unseen guide because there are people out there saying, ' No need for m ura q ab ah.' Hmm? So how are your students connecting with you ? ' Just do your rad han, don 't worry, the sh ay kh will carry you.' This is the

biggest rubbish you can hear on your earth. Shay kh not going to carry you, he can carry himself. You have to make your connection, you have to do your practices, you have to ignite your breath, you have to ignite your elements. What is sh ay kh going to do for you? He 's not taking your path for you.' So this is not a correct statement when people

say like that, everyone is responsible for their grave and everybody was responsible to become like Z ul q arn ain which was a symbol of a servant of Allah, not the only but was the path of a serv an thood in which he has benefit for himself and benefit for all of humanity. Sub hana rabb ika rab bal ' izz ati ' am ma y as if oon, wa sala am un ' alal m urs

ale en, wal ham dul ill ahi rabb il ' aal ame en. Bi hur m ati Muhammad al - M ust afa, bi sir i Sur at al - F ati ha. A me en. Ins ha Allah what we got from our people ins ha Allah please support the Mil ad an N abi ﷺ, the whom want to take a hint , there 's a secret in the name so support would be

appreciated. The ma wl ids, the celebration, the food programs, the trucks, everything that running that has an immense, immense reality. When you hear these teachings everything is a mystery. imagine in your mind that if you think you give money for food here, ' Oh yeah give them money so they can get food,' actually no something going to open for you for

food, for your sust en ance and for many different realities. You think what you 're doing for here, al ham dul illah. But we said even you giving for the power here ins ha Allah Allah keep you etern ally lit under the sunshine of Say y id ina Muhammad ﷺ. You 're making the du ' a, ' Oh Ya Rabbi let me be under the light, let me be under

the help them with the light and when you help them with the light you help them with food you help them with water this was the difference of Say y id ina Mus a because he kept thinking let 's see who you guys are you don 't have to worry about who we are just give the water because Allah is going to give you water back you want to

see I got the water and I give him here to get water for your soul and for your family, so get your water. You wanted the sunlight, you wanted the power, by this means Allah 's opening. Because Allah is the one who gives. What we 're going to give to people other than an opportunity to listen to the teachings

and see how the system of the heavens works. When we say Allah works in mysterious ways, you think you 're doing something but you 're actually doing it for yourself. you. Although you helped the mas j id for their solar, al ham dul illah, but in reality you asked to be under the … like a solar panel under Say y id ina Muhammad ﷺ.

It 's ironic in the last days everything will fail except what? The people putting solar dishes, right? They 're going to knock everybody 's electricity out, they 're going to fight each other like sh ay ate en on every side and what are you going to have? You have to put one dish out here and say, ' Ya Ya Rabbi send some light and with

this light maybe we can charge our phone.' He said, ' Huh.' He said, ' Now then you understand how much you need the light of Say y id ina Muhammad ﷺ.' Say, ' If in dun ya everything will collapse and go back to its origin where all that will be left on this earth is one shining sun upon you then we understand

what the kingdom of Allah is talking about. That those same servants will understand nothing will remain on this earth except the naz ar of Say y id ina Muhammad ﷺ. What the Qur ' an says that, ' Everything shall perish but the Holy Face.' What we say at the end of Sur at al - Y ase en always after the F aj r, ' O ' Rad.

" K ull i sh ay ' al ik un ill a wal j ah re el." That for ver ily everything shall perish but His Holy Face. That 's going to happen on every earth. Everything will vanish except the light will be shining. You can 't take that light away. everything else is temporary ins ha Allah. What do we have from our SM C families, new people watching, sh alom,

Yeshua Akbar. As S ala am u Al ay kum Say y idi Wal ay kum As S ala am wa re hm at ullah protection from D aj jal, are the youth of As hab al - K af the guidance for the Generation Z and the newer generations of the West that are awakening and turning towards this Muh amm adan guidance? Well yes, Sur ah Al - K af was an understanding and a protection from the D aj jal

but not only just to read it and do everything evil but was to follow As hab al - K af. they 're not only reading the first ten verses, last ten verses, it 's teaching you how to be from As hab al - K ah f because you are now in the time of da j jal and everything 's under da j jal 's deception. So, this is a time in which the youth can use technologies to do a kh id mat because

what the old people going to do? They can 't even answer mobile phone, they can just sit back do their z ik r ik r but young and youth ful people they can make all sorts of AI bots, they go out and post 10, 000 articles. This is their time in which they can run from evil ness and run to the cave of Prophet

ﷺ and opportunity to do their kh id mat, their service and reach thousands and thousands for whatever time is left . Al ham dul illah, we have a lot of sala ams and well wishes and respectful greetings from across the world. Wal ay kum as sala am wa rah ma ht ull ahi wa bar akat uh . Thank you for joining from wherever you are, whatever time you 're in and spending

this time with us. Al ham dul illah always pray for us and our good health and Allah give us always an ability to continue until we can 't continue anymore ins ha Allah As - sal am u al ay kum Say y idi Wal ay kum as - sal am wa rah mat ullah M awl ana we also have a lot of questions that repeat night over night

for people asking how to make decisions without using their head and how to choose the will of Allah over their the will of their na fs asking for clarification. Yeah, that means you didn 't get the meditation book. So that 's a sign that you 're not taking your medicine. If every day you go to the doctor 's office and say, please doctor, help me with

the cold, help me with the cold, help me with the cold, then means that you 're not taking the medicine. The medicine very easy. Either you go to the website and you get it all for free and click on meditation , ta f ak kur, contempl ation, ' cause you have to have a connection. store get Tim eless Reality on the app or go to Amazon and get the book Tim eless

Reality. You read it, learn how to make your connection and practice your connection . That will answer everything because it 's only through your connection. How you 're going to make a decision without a connection? Then you 'll be like, ' Oh Shay kh teach me how to make ist i q arah where I can open the Qur ' an and it will give me understanding of what to do.' And then I 've

seen people they open the Qur ' an to get ist i q arah and guidance then they don 't like it then they close and open again and do it. That 's nice guidance. If the ay ah comes nicely you accept it, if it doesn 't let 's try it again. That 's not guidance. Guid ance is you connect your heart, go through all the steps, be truthful and honest

to yourself because when you connect with the sh ay kh he … as soon as that connection starts he 's not going to let you to keep lying. uncomfortable for you and you may quit. And if you have the fort itude and strength to continue then they 'll come through and come through all of the garbage and the lies that you tell yourself.

So it 's very difficult for people. They make it sound like it 's easy, ' Oh I just didn 't do that yet I 'll get to it.' No that 's actually the most difficult thing and the sh ait an doesn 't let you to do it. That 's why you 're not able to get to that. That 's what I said in the They don 't let people, you know mental disease is the sh ait ans in your head and

around your head and they 're not going to let you to follow anything from the heavens . And we many years ago said, ' B ird box.' It 's now, they 've increased the frequency that they 're all in your head, all around your head not allowing you to even make a single decision. That 's very dangerous state.

the counter to it is, ' Well let 's get out of your head, make your connection, make your connection in your heart, feel the presence of the sh ay kh s, make your sal aw ats, make your energy.' And through that connection they give you him m ah and a strength. And every time you try to go back into your head and talk, you know, ' A ' ud hu

Bill ahi W ab arak at uh and go back to your heart. And don 't listen to your wh ispers, don 't listen to your talks, don 't get any so h b ats stay out of, you know, his … that 's his bedroom. So anytime you go into the bathroom that 's sh ait an 's bedroom. Don 't take your knowledge from there, wear your hat, seek refuge heavily before

entering into his bedroom because he sleeps there, he resides there. When you remember bad times and bad people were always in the bathroom, why? Because that 's his ab ode, that 's his house and they always would go into the bathroom so you know keep your hat on enter with your left foot and seek refuge big time that

Allah protect us before we enter into there and you see it 's very real catch yourself from not listening to anything and blocking out any type of whispering and talks in the bathroom so that 's a life of struggle that 's what it calls the to make a j ihad against against other people, God says, ' No, you fight yourself.

This is enough of a battle it will keep you busy all day long.' Ins ha Allah. As sala am u al ay kum Say y idi Wal ay kum as sala am wa rah mat ullah M awl ana with your recent talks on the AI data centers, is there a relationship between the the wall that Say y id ina Abdul Q arn ay n built? There 's

always a relationship to everything but more important tonight is you want to survive J uj ma j uj personally. Now think too much about the data centers when you 're under attack. is try to absorb what was said tonight, write it down, listen back to the talk to yourself. And if you want to find Raj oo j and Maj oo j they 're right in front of

your face and about to enter. So either you 're going to learn how to h uff and puff and make your heart to be heated, heat up all your elements, create a barrier of light that keeps them away otherwise they 're they 're about to enter in and then Allah stop them and they go away. But there 's a point in which Allah is not stopping.

When the immense q ad ab and all sorts of horrific things begin on the earth, when they start to destroy six out of seven people start going like flies. You don 't think that 's the mar ad ha doing that? There 's human nature to do like something like this? No. when they pass through the barrier and they grab every human they can and make

them to do immensely evil acts. So that 's about to open upon this earth. So you better learn how to h uff and puff and keep your energy up and build your barrier and your connection and those things are coming online so that they can start coming in, in large large numbers. their ships, they 're like ships landing for them.

They plan and Allah plans better. As S ala am u Al ay kum Say y idi Wal ay kum As S ala am wa re hm at ullah enter into people is similar to the time of Say y id ina S ula iman. Will the aw li ya have the power of the ring activated and all the sun nah activated to fight against these energies? Up to Allah what He wants to activate and not activate but the sun nah of Prophet

ﷺ is always active. to show things and that 's up to the Divine. But more important is that when we follow the sun nah of Prophet ﷺ it 's all active . So the ring is active right now, the as aa is active right now, the si w ak is active right now, your k uf i and cover is active right now. Everything of Say y id ina Muhammad ﷺ is active and immensely more active for ' ashi

q een because they do it out of love. So our love grants you immense access. If you 're coming through the brain and say, ' I don 't know if I want to do this or not,' then you get tab arak and blessings. But when you follow out of love then has immense light. We said the si w ak opens the heart, it doesn 't clean teeth, it opens the heart

of the believer. y id ina Muhammad ﷺ. So that 's why follow to the best of your ability, follow the way the sh ay kh s are teaching, sleep on your right side, cover your head and follow . All of these are immense powers. So we see all these people come out as soon as we say, ' S leep on your right side

,' everything in the feed was saying, ' Do not sleep on your right side,' as if sh ait an and they keep putting up my page and saying, ' Do you want to see less of this person?' On my page, I 'm seeing my page tell me, ' Do you want to see less of this person?' It 's unbelievable but very belie vable because sh ait an not hiding

anymore, he 's just right there like peek - a - boo. Ins ha Allah Sub hana rabb ika rab bal ' izz at ' am al y as if oon, wa sala am un ' alal m urs ale en, wa ham dul ill ahi rabb il ' aal ame en. Bi hur m ati Muhammad al - M ust afa, bi sir i Sur at al - F ati ha. A me en. Ins ha Allah Allah dress everyone, bless everyone and we see everybody next

week ins ha Allah. When is Rab i ul Aw al starting? Start s Friday or when is … Wednesday the 12 th? No, still Saturday. Oh, coming in Saturday, huh? August 15 th? Ins ha Allah, Friday or Saturday. Ins ha Allah. Allah bless you all, see everybody next week ins ha Allah. As sala am u al ay kum war ah mat ull ahi w ab arak at uh.